text: But do not thou yeeld vnto them: for there lie in wait for him of them moe then fourtie men, which haue bound themselues with an othe, that they will neither eate nor drinke, till they haue killed him: and now are they ready, looking for a promise from thee.


Acts

testament: NT

text: So the chiefe captaine then let the yong man depart, and charged him, See thou tell no man, that thou hast shewed these things to me.


text: And he called vnto him two Centurions, saying, Make ready two hundred souldiers to goe to Cesarea, and horsemen threescore and ten, and spearemen two hundred, at the third houre of the night.


text: And prouide them beasts, that they may set Paul on, and bring him safe vnto Felix the gouernour.


text: And hee wrote a letter after this manner:


text: Claudius Lysias, vnto the most excellent Gouernour Felix, sendeth greeting.


text: This man was taken of the Iewes and should haue beene killed of them: Then came I with an armie, and rescued him, hauing vnderstood that he was a Romane.


text: And when I would haue knowen the cause wherefore they accused him, I brought him foorth into their Council.


text: Whom I perceiued to be accused of questions of their lawe, but to haue nothing laide to his charge worthy of death or of bonds.


text: And when it was tolde me, how that the Iewes laid waite for the man, I sent straightway to thee, and gaue commandement to his accusers also, to say before thee what they had against him. Farewell.


text: Then the souldiers, as it was commaunded them, tooke Paul, and brought him by night to Antipatris.


text: On the morow, they left the horsemen to goe with him, and returned to the castle.


text: Who when they came to Cesarea, and deliuered the Epistle to the gouernour, presented Paul also before him.


text: And when the gouernour had read the letter, he asked of what prouince he was. And when he vnderstood that he was of Cilicia:


text: I will heare thee, said hee, when thine accusers are also come. And hee commanded him to be kept in Herods iudgement hall.


display: Acts 24:1

text: And after fiue dayes, Ananias the hie Priest descended with the Elders, and with a certaine Oratour named Tertullus, who enformed the gouernour against Paul.


display: Acts 24:2

text: And when he was called foorth, Tertullus began to accuse him, saying, Seeing that by thee we enioy great quietnesse, and that very worthy deeds are done vnto this natiō by thy prouidence:


display: Acts 24:3

text: Wee accept it alwayes, and in all places, most noble Felix, with all thankfulnesse.


display: Acts 24:4

text: Notwithstanding, that I be not farther tedious vnto thee, I pray thee, that thou wouldest heare vs of thy clemencie a few words.


display: Acts 24:5

text: For we haue found this man a pestilent fellow, and a moouer of sedition among all the Iewes throughout the world, and a ringleader of the sect of the Nazarenes.


display: Acts 24:6

text: Who also hath gone about to profane the Temple: whom we tooke, and would haue iudged according to our lawe.


display: Acts 24:7

text: But the chiefe captaine Lysias came vpon vs, and with great violence tooke him away out of our hands:


display: Acts 24:8

text: Commanding his accusers to come vnto thee, by examining of whom thy selfe mayest take knowledge of all these things, whereof we accuse him.


display: Acts 24:9

text: And the Iewes also assented, saying that these things were so.


text: Then Paul, after that the gouernour had beckened vnto him to speake, answered, Forasmuch as I know that thou hast been of many yeeres a Iudge vnto this nation, I do the more cheerefully answere for my selfe:


text: Because that thou mayest vnderstand, that there are yet but twelue dayes, since I went vp to Hierusalem for to worship.


text: And they neither found me in the Temple disputing with any man, neither raising vp the people, neither in the Synagogues, nor in the citie:


text: Neither can they proue the things whereof they now accuse me.


text: But this I confesse vnto thee, that after the way which they call heresie, so worship I the God of my fathers, beleeuing all things which are written in the Law and the Prophets,


text: And haue hope towards God, which they themselues also allow, that there shall be a resurrection of the dead, both of the iust and vniust.


text: And herein doe I exercise my selfe to haue alwayes a conscience void of offence toward God, and toward men.


text: Now after many yeeres, I came to bring almes to my nation, & offrings:


text: Wherupon certaine Iewes from Asia found me purified in the Temple, neither with multitude, nor with tumult:


text: Who ought to haue beene here before thee, and obiect, if they had ought against me.


text: Or else let these same here say, if they haue found any euill doing in mee, while I stood before the Councill,


text: Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.


text: And when Felix heard these things, hauing more perfect knowledge of that way, he deferred them and said, When Lysias the chiefe captaine shall come downe, I will know the vttermost of your matter.


text: And he commanded a Centurion to keepe Paul, and to let him haue libertie, and that he should forbid none of his acquaintance to minister, or come vnto him.


text: And after certaine dayes, when Felix came with his wife Orusilla, which was a Iew, he sent for Paul, and heard him cōcerning the faith in Christ.


text: And as he reasoned of righteousnesse, temperance, and iudgement to come, Felix trembled and answered, Go thy way for this time, when I haue a conuenient season, I will call for thee.


text: He hoped also that money should haue bene giuen him of Paul, that hee might loose him: wherefore hee sent for him the oftner, and cōmuned with him.


text: But after two yeeres, Portius Festus came into Felix roome: and Felix willing to shew the Iewes a pleasure, left Paul bound.


display: Acts 25:1

text: Nowe when Festus was come into the prouince, after three dayes he ascended frō Cesarea to Hierusalem.


display: Acts 25:2

text: Then the high Priest, and the chiefe of the Iewes informed him against Paul, and besought him,


display: Acts 25:3

text: And desired fauour against him, that he would send for him to Hierusalem, laying wait in the way to kill him.


display: Acts 25:4

text: But Festus answered, that Paul should be kept at Cesarea, and that hee himselfe would depart shortly thither.


display: Acts 25:5

text: Let them therefore, said he, which among you are able, go downe with me, and accuse this man, if there be any wickednesse in him.


display: Acts 25:6

text: And when hee had taried among them more then ten dayes, hee went downe vnto Cesarea, and the next day sitting in the iudgement seat, commanded Paul to be brought.


display: Acts 25:7

text: And when hee was come, the Iewes which came downe from Hierusalem, stood round about, and laide many and grieuous complaints against Paul, which they could not proue,


display: Acts 25:8

text: While hee answered for himselfe, Neither against the law of the Iewes, neither against the Temple, nor yet against Cesar, haue I offended any thing at all.


display: Acts 25:9

text: But Festus willing to doe the Iewes a pleasure, answered Paul, and said, Wilt thou goe vp to Hierusalem, and there be iudged of these things before me?


text: Then said Paul, I stand at Cesars iudgement seat, where I ought to bee iudged; to the Iewes haue I done no wrong, as thou very well knowest.


text: For if I be an offender, or haue committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliuer me vnto them. I appeale vnto Cesar.


text: Then Festus when he had conferred with the Councill, answered, Hast thou appealed vnto Cesar? vnto Cesar shalt thou goe.


text: And after certaine dayes, king Agrippa and Bernice, came vnto Cesarea, to salute Festus.


text: And when they had beene there many dayes, Festus declared Pauls cause vnto the king, saying, There is a certaine man left in bonds by Felix:


text: About whom when I was at Hierusalem, the chiefe Priests and the Elders of the Iewes enformed me, desiring to haue iudgement against him.


text: To whom I answered, It is not the maner of the Romanes to deliuer any man to die, before that he which is accused, haue the accusers face to face, and haue licence to answere for himselfe concerning the crime laid against him.


text: Therefore when they were come hither, without any delay, on the morrow I sate on the iudgement seate, and cōmanded the man to be brought forth.


text: Against whom when the accusers stood vp, they brought none accusation of such things as I supposed:


text: But had certaine questions against him of their owne superstition, and of one Iesus, which was dead, whom Paul affirmed to be aliue.


text: And because I doubted of such maner of questions, I asked him whether he would goe to Hierusalem, and there be iudged of these matters.


text: But when Paul had appealed to bee reserued vnto the hearing of Augustus, I commanded him to be kept, till I might send him to Cesar.


text: Then Agrippa said vnto Festus, I would also heare the man my selfe. To morrow, said he, thou shalt heare him.


text: And on the morrow when Agrippa was come and Bernice, with great pompe, and was entred into the place of hearing, with the chiefe captaines, and principall men of the citie; at Festus commaundement Paul was brought foorth.


text: And Festus said, King Agrippa, and all men which are heere present with vs, ye see this man, about whom all the multitude of the Iewes haue dealt with me, both at Hierusalem, and also heere, crying that he ought not to liue any longer.


text: But when I found that he had committed nothing worthy of death, and that he himselfe hath appealed to Augustus, I haue determined to send him.


text: Of whom I haue no certaine thing to write vnto my Lord: Wherefore I haue brought him foorth before you, and specially before thee, O king Agrippa, that after examination had, I might haue somewhat to write.


text: For it seemeth to me vnreasonable, to send a prisoner, and not withall to signifie the crimes laid against him.


display: Acts 26:1

text: Then Agrippa said vnto Paul, Thou art permitted to speake for thy selfe. Then Paul stretched foorth the hand, and answered for himselfe,


display: Acts 26:2

text: I thinke my selfe happy, king Agrippa, because I shall answere for my selfe this day before thee touching all the things whereof I am accused of the Iewes:


display: Acts 26:3

text: Especially, because I know thee to be expert in all customes and questions which are among the Iewes: wherefore I beseech thee to heare mee patiently.


display: Acts 26:4

text: My maner of life from my youth, which was at the first among mine owne nation at Hierusalem, know all the Iewes,


display: Acts 26:5

text: Which knew me from the beginning, (if they would testifie) that after the most straitest sect of our religion, I liued a Pharisee.


display: Acts 26:6

text: And now I stand, and am iudged for the hope of the promise made of God vnto our fathers:


display: Acts 26:7

text: Vnto which promise our twelue tribes instantly seruing God day and night, hope to come: For which hopes sake, King Agrippa, I am accused of the Iewes.


display: Acts 26:8

text: Why should it be thought a thing incredible with you, that God should raise the dead?


display: Acts 26:9

text: I verily thought with my selfe, that I ought to doe many things contrary to the name of Iesus of Nazareth:


text: Which thing I also did in Hierusalem, and many of the Saints did I shut vp in prison, hauing receiued authoritie from the chiefe Priests, and when they were put to death, I gaue my voyce against them.


text: And I punished them oft in euery Synagogue, and compelled them to blaspheme, and being exceedingly mad against them, I persecuted them euen vnto strange cities.


text: Whereupon, as I went to Damascus, with authoritie and commission from the chiefe Priests:


text: At midday, O king, I saw in the way a light from heauen, aboue the brightnes of the Sunne, shining round about mee, and them which iourneyed with me.


text: And when wee were all fallen to the earth, I heard a voice speaking vnto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? It is hard for thee to kicke against the prickes.


text: And I said, Who art thou, Lord? And hee said, I am Iesus whom thou persecutest.


text: But rise, and stand vpon thy feete, for I haue appeared vnto thee for this purpose, to make thee a minister and a witnesse, both of these things which thou hast seene, & of those things in the which I will appeare vnto thee,


text: Deliuering thee from the people, and from the Gentiles, vnto whom now I send thee,


text: To open their eyes, and to turne them from darknesse to light, and from the power of Satan vnto God, that they may receiue forgiuenesse of sinnes, and inheritance among them which are sanctified by faith that is in me.


text: Whereupon, O king Agrippa, I was not disobedient vnto the heauenly vision:


text: But shewed first vnto them of Damascus, and at Hierusalem, and thorowout all the coasts of Iudea, and then to the Gentiles, that they should repent and turne to God, and do works meete for repentance.


text: For these causes the Iewes caught mee in the Temple, and went about to kill me.


text: Hauing therefore obteined helpe of God, I continue vnto this day, witnessing both to small and great, saying none other things then those which the Prophets and Moses did say should come:


text: That Christ should suffer, and that hee should be the first that should rise from the dead, & should shew light vnto the people, and to the Gentiles.


text: And as hee thus spake for himselfe, Festus saide with a lowd voyce, Paul, thou art beside thy selfe, much learning doeth make thee mad.


text: But he said, I am not mad, most noble Festus, but speake foorth the words of trueth and sobernesse.


text: For the King knoweth of these things, before whom also I speake freely: for I am perswaded, that none of these things are hidden from him, for this thing was not done in a corner.


text: King Agrippa, beleeuest thou the Prophets? I know that thou beleeuest.


text: Then Agrippa saide vnto Paul, Almost thou perswadest mee to bee a Christian.


text: And Paul said, I would to God, that not onely thou, but also all that heare mee this day, were both almost, and altogether such as I am, except these bonds.


text: And when hee had thus spoken, the king rose vp, and the gouernour, and Bernice, & they that sate with them.


text: And when they were gone aside, they talked betweene themselues, saying, This man doeth nothing worthy of death, or of bonds.


text: Then said Agrippa vnto Festus, This man might haue bene set at libertie, if he had not appealed vnto Cesar.


display: Acts 27:1

text: And when it was determined, that wee should saile into Italy, they deliuered Paul, & certaine other prisoners, vnto one named Iulius, a centurion of Augustus band.


display: Acts 27:2

text: And entring into a ship of Adramyttium, wee lanched, meaning to saile by the coasts of Asia, one Aristarchus a Macedonian, of Thessalonica, beeing with vs.


display: Acts 27:3

text: And the next day wee touched at Sidon: And Iulius courteously entreated Paul, and gaue him libertie to goe vnto his friends to refresh himselfe.


display: Acts 27:4

text: And when we had lanched from thence, we sailed vnder Cyprus, because the winds were contrary.


display: Acts 27:5

text: And when we had sailed ouer the sea of Cilicia and Pamphylia, wee came to Myra a citie of Lysia.


display: Acts 27:6

text: And there the Centurion found a ship of Alexandria sailing into Italy, and he put vs therein.


display: Acts 27:7

text: And when wee had sailed slowly many dayes, and scarse were come ouer against Gnidus, the wind not suffering vs, wee sailed vnder Creete, ouer against Salmone,


display: Acts 27:8

text: And hardly passing it, came vnto a place which is called the Faire hauens, nigh whereunto was the citie of Lasea.


display: Acts 27:9

text: Now when much time was spent, and when sailing was now dangerous, because the Fast was now alreadie past, Paul admonished them,


text: And said vnto them, Sirs, I perceiue that this voyage will be with hurt and much damage, not onely of the lading & ship, but also of our liues.


text: Neuerthelesse, the Centurion beleeued the master and the owner of the shippe, more then those things which were spoken by Paul.


text: And because the hauen was not commodious to winter in, the more part aduised to depart thence also, if by any meanes they might attaine to Phenice, and there to winter; which is an hauen of Creete, and lieth toward the Southwest, and Northwest.


text: And when the South wind blew softly, supposing that they had obtained their purpose, loosing thence, they sailed close by Creete.


text: But not long after, there arose against it a tempestuous winde, called Euroclydon.


text: And when the ship was caught, and could not beare vp into the winde, we let her driue.


text: And running vnder a certaine yland, which is called Clauda, wee had much worke to come by the boate:


text: Which when they had taken vp, they vsed helps, vnder-girding the ship; and fearing lest they should fall into the quicke-sands, strake saile, and so were driuen.


text: And being exceedingly tossed with a tempest the next day, they lightened the ship:


text: And the third day we cast out with our owne handes the tackling of the shippe.


text: And when neither Sunne nor starres in many dayes appeared, and no small tempest lay on vs; all hope that wee should be saued, was then taken away.


text: But after long abstinence, Paul stood foorth in the middes of them, and said, Sirs, yee should haue hearkened vnto mee, and not haue loosed from Creete, and to haue gained this harme and losse.


text: And now I exhort you to be of good cheere: for there shall be no losse of any mans life among you, but of the shippe.


text: For there stood by me this night the Angel of God, whose I am, and whom I serue,


text: Saying, Feare not Paul, thou must be brought before Cesar, and loe, God hath giuen thee all them that saile with thee.


text: Wherefore, sirs, be of good cheere: for I beleeue God, that it shall be euen as it was tolde me.


text: Howbeit, we must be cast vpon a certaine Iland.


text: But when the fourteenth night was come, as wee were driuen vp and downe in Adria about midnight, the shipmen deemed that they drew neere to some countrey:


text: And sounded, and found it twentie fathoms: and when they had gone a little further, they sounded againe, and found it fifteene fathoms.


text: Then fearing lest we should haue fallen vpon rockes, they cast foure ancres out of the sterne, and wished for the day.


text: And as the shipmen were about to flee out of the ship, when they had let downe the boat into the sea, vnder colour as though they would haue cast ancres out of the fore-ship,


text: Paul said to the Centurion, and to the souldiers, Except these abide in the ship, ye cannot be saued.


text: Then the souldiers cut off the ropes of the boat, and let her fall off.


text: And while the day was comming on, Paul besought them all to take meat, saying, This day is the fourteenth day that ye haue taried, and continued fasting, hauing taken nothing.


text: Wherefore, I pray you to take some meat, for this is for your health: for there shall not an haire fall from the head of any of you.


text: And when hee had thus spoken, hee tooke bread, and gaue thankes to God in presence of them all, and when he had broken it, he began to eate.


text: Then were they all of good cheere, and they also tooke some meat.


text: And we were in all, in the ship, two hundred, threescore and sixteene soules.


text: And when they had eaten enough, they lightened the ship, and cast out the wheat into the sea.


text: And when it was day, they knew not the land: but they discouered a certaine creek, with a shore, into the which they were minded, if it were possible, to thrust in the ship.


text: And when they had taken vp the ankers, they committed themselues vnto the sea, & loosed the rudder bands, and hoised vp the maine saile to the winde, and made toward shore.


text: And falling into a place where two seas met, they ranne the shippe a ground, and the forepart stucke fast, and remained vnmoueable, but the hinder part was broken with the violence of the waues.


text: And the souldiers counsel was to kil the prisoners, lest any of them should swimme out, and escape.


text: But the Centurion, willing to saue Paul, kept them from their purpose, and commanded that they which could swimme, should cast themselues first into the sea, and get to land:


text: And the rest, some on boords, and some on broken pieces of the ship: and so it came to passe that they escaped all safe to land.


display: Acts 28:1

text: And when they were escaped, then they knew that the Iland was called Melita.


display: Acts 28:2

text: And the barbarous people shewed vs no little kindnesse: for they kindled a fire, and receiued vs euery one because of the present raine, and because of the cold.


display: Acts 28:3

text: And when Paul had gathered a bundle of stickes, and layde them on the fire, there came a Uiper out of the heat, and fastened on his hand.


display: Acts 28:4

text: And when the Barbarians saw the venomous beast hang on his hand, they saide among themselues, No doubt this man is a murtherer, whom though hee hath escaped the Sea, yet Uengeance suffereth not to liue.


display: Acts 28:5

text: And hee shooke off the beast into the fire, and felt no harme.


display: Acts 28:6

text: Howbeit, they looked when hee should haue swollen, or fallen downe dead suddenly: but after they had looked a great while, and saw no harme come to him, they changed their minds, and said that he was a God.


display: Acts 28:7

text: In the same quarters were possessions of the chiefe man of the Iland, whose name was Publius, who receiued vs, and lodged vs three dayes courteously.


display: Acts 28:8

text: And it came to passe that the father of Publius lay sicke of a feuer, and of a bloody-flixe, to whom Paul entred in, and prayed, and layed his hands on him, and healed him.


display: Acts 28:9

text: So when this was done, others also which had diseases in the Iland, came, and were healed:


text: Who also honoured vs with many honours, and when wee departed, they laded vs with such things as were necessary.


text: And after three moneths wee departed in a ship of Alexandria, which had wintered in the Ile, whose signe was Castor and Pollux.


text: And landing at Syracuse wee taried there three dayes.


text: And from thence wee fet a compasse, and came to Rhegium, and after one day the South winde blew, and we came the next day to Puteoli:


text: Where wee found brethren, and were desired to tary with them seuen dayes: and so we went toward Rome.


text: And from thence, when the brethren heard of vs, they came to meet vs as farre as Appii forum, and the three Tauernes: whom when Paul saw, he thanked God, and tooke courage.


text: And when we came to Rome, the Centurion deliuered the prisoners to the Captaine of the guard: but Paul was suffered to dwell by himselfe, with a souldier that kept him.


text: And it came to passe, that after three dayes, Paul called the chiefe of the Iewes together. And when they were come together, he said vnto them, Men and brethren, though I haue committed nothing against the people, or customes of our fathers, yet was I deliuered prisoner from Hierusalem into the hands of the Romanes.


text: Who when they had examined me, would haue let me goe, because there was no cause of death in me.


text: But when the Iewes spake against it, I was constrained to appeale vnto Cesar, not that I had ought to accuse my nation of.


text: For this cause therefore haue I called for you, to see you, and to speake with you: because that for the hope of Israel I am bound with this chaine.


text: And they saide vnto him, Wee neither receiued letters out of Iudea concerning thee, neither any of the brethren that came, shewed or spake any harme of thee.


text: But we desire to heare of thee what thou thinkest: for as concerning this sect, we know that euery where it is spoken against.


text: And when they had appointed him a day, there came many to him into his lodging, to whom he expounded and testified the kingdome of God, perswading them concerning Iesus, both out of the law of Moses, and out of the Prophets, from morning till euening.


text: And some beleeued the things which were spoken, and some beleeued not.


text: And when they agreed not among themselues, they departed, after that Paul had spoken one word, Well spake the holy Ghost by Esaias the Prophet, vnto our fathers,


text: Saying, Goe vnto this people, and say, Hearing ye shall heare, and shall not vnderstand, and seeing ye shall see, and not perceiue.


text: For the heart of this people is waxed grosse, and their eares are dull of hearing, and their eyes haue they closed, lest they should with their eyes, and heare with their eares, and vnderstand with their heart, and should bee conuerted, and I should heale them.


text: Be it knowen therfore vnto you, that the saluation of God is sent vnto the Gentiles, and that they wil heare it.


text: And when hee had saide these words, the Iewes departed, and had great reasoning among themselues.


text: And Paul dwelt two whole yeeres in his owne hired house, and receiued all that came in vnto him,


text: Preaching the kingdome of God, and teaching those things which concerne the Lord Iesus Christ, with all confidence, no man forbidding him.


display: Romans 1:1

text: Paul a seruant of Iesus Christ, called to bee an Apostle, separated vnto the Gospel of God,


display: Romans 1:2

text: (Which he had promised afore by his Prophets in the holy Scriptures,)


display: Romans 1:3

text: Concerning his Sonne Iesus Christ our Lord, which was made of the seed of Dauid according to the flesh,


display: Romans 1:4

text: And declared to be the Sonne of God, with power, according to the Spirit of holinesse, by the resurrection from the dead.


display: Romans 1:5

text: By whom we haue receiued grace and Apostleship for obedience to the faith among all nations for his Name,


display: Romans 1:6

text: Among whom are ye also the called of Iesus Christ.


display: Romans 1:7

text: To all that be in Rome, beloued of God, called to be Saints: Grace to you and peace from God our Father, and the Lord Iesus Christ.


display: Romans 1:8

text: First I thanke my God through Iesus Christ for you all, that your faith is spoken of throughout the whole world.


display: Romans 1:9

text: For God is my witnesse, whom I serue with my spirit in the Gospel of his Sonne, that without ceasing I make mention of you, alwayes in my prayers,


display: Romans 1:10

text: Making request, (if by any meanes now at length I might haue a prosperous iourney by the will of God) to come vnto you.


display: Romans 1:11

text: For I long to see you, that I may impart vnto you some spirituall gift, to the end you may be established,


display: Romans 1:12

text: That is, that I may be comforted together with you, by the mutual faith both of you and me.


display: Romans 1:13

text: Now I would not haue you ignorant, brethren, that oftentimes I purposed to come vnto you, (but was let hitherto) that I might haue some fruit among you also, euen as among other Gentiles.


display: Romans 1:14

text: I am debter both to the Greeks, and to the Barbarians, both to the wise, and to the vnwise.


display: Romans 1:15

text: So, as much as in mee is, I am ready to preach the Gospel to you that are at Rome also.


display: Romans 1:16

text: For I am not ashamed of the Gopel of Christ: for it is the power of God vnto saluation, to euery one that beleeueth, to the Iew first, and also to the Greeke.


display: Romans 1:17

text: For therein is the righteousnesse of God reueiled from faith to faith: as it is written, The iust shall liue by faith.


display: Romans 1:18

text: For the wrath of God is reueiled from heauen against all vngodlinesse, and vnrighteousnesse of men, who hold the trueth in vnrighteousnesse.


display: Romans 1:19

text: Because that which may bee knowen of God, is manifest in them, for God hath shewed it vnto them.


display: Romans 1:20

text: For the inuisible things of him from the Creation of the world, are clearely seene, being vnderstood by the things that are made, euen his eternall Power and Godhead, so that they are without excuse:


display: Romans 1:21

text: Because that when they knew God, they glorified him not as God, neither were thankefull, but became vaine in their imaginations, and their foolish heart was darkened:


display: Romans 1:22

text: Professing themselues to be wise, they became fooles:


display: Romans 1:23

text: And changed the glory of the vncorruptible God, into an image made like to corruptible man, and to birdes, and foure footed beasts, and creeping things:


display: Romans 1:24

text: Wherefore God also gaue them vp to vncleannesse, through the lusts of their owne hearts, to dishonour their owne bodies betweene themselues:


display: Romans 1:25

text: Who changed the trueth of God into a lye, and worshipped and serued the creature more then the Creatour, who is blessed for euer. Amen.


display: Romans 1:26

text: For this cause God gaue them vp vnto vile affections: for euen their women did change the naturall vse into that which is against nature:


display: Romans 1:27

text: And likewise also the men, leauing the naturall vse of the woman, burned in their lust one towards another, men with men working that which is vnseemely, and receiuing in themselues that recompense of their errour which was meet.


display: Romans 1:28

text: And euen as they did not like to retaine God in their knowledge, God gaue them ouer to a reprobate minde, to doe those things which are not conuenient:


display: Romans 1:29

text: Being filled with all vnrighteousnes, fornication, wickednesse, couetousnes, maliciousnes, full of enuie, murther, debate, deceit, malignitie, whisperers,


display: Romans 1:30

text: Backbiters, haters of God, despitefull, proude, boasters, inuenters of euill things, disobedient to parents;


display: Romans 1:31

text: Without vnderstanding, couenant breakers, without naturall affection, implacable, vnmercifull;


display: Romans 1:32

text: Who knowing the iudgement of God, (that they which commit such things, are worthy of death) not onely do the same, but haue pleasure in them that doe them.


display: Romans 2:1

text: Therefore, thou art inexcusable, O man, whosoeuer thou art that iudgest: for wherein thou iudgest another, thou condemnest thy selfe, for thou that iudgest doest the same things.


display: Romans 2:2

text: But wee are sure that the iudgement of God is according to trueth, against them which commit such things.


display: Romans 2:3

text: And thinkest thou this, O man, that iudgest them which doe such things, and doest the same, that thou shalt escape the iudgement of God?


display: Romans 2:4

text: Or despisest thou the riches of his goodnesse, and forbearance, and long suffering, not knowing that the goodnes of God leadeth thee to repentance?


display: Romans 2:5

text: But after thy hardnesse, and impenitent heart, treasurest vp vnto thy selfe wrath, against the day of wrath, and reuelation of the righteous iudgement of God:


display: Romans 2:6

text: Who will render to euery man according to his deedes:


display: Romans 2:7

text: To them, who by patient continuance in well doing, seeke for glorie, and honour, and immortalitie, eternall life:


display: Romans 2:8

text: But vnto them that are contentious, & doe not obey the trueth, but obey vnrighteousnes, indignation, & wrath,


display: Romans 2:9

text: Tribulation, and anguish vpon euery soule of man that doeth euill, of the Iew first, and also of the Gentile.


display: Romans 2:10

text: But glory, honour, and peace, to euery man that worketh good, to the Iew first, and also to the Gentile.


display: Romans 2:11

text: For there is no respect of persons with God.


display: Romans 2:12

text: For as many as haue sinned without Law, shall also perish without Law: and as many as haue sinned in the Law, shalbe iudged by the Law.


display: Romans 2:13

text: (For not the hearers of the Law are iust before God, but the doers of the Law shalbe iustified;


display: Romans 2:14

text: For when the Gentiles which haue not the Law, doe by nature the things contained in the Law: these hauing not the Law, are a Law vnto themselues,


display: Romans 2:15

text: Which shew the worke of the Law written in their hearts, their conscience also bearing witnesse, and their thoughts the meane while accusing, or else excusing one another:


display: Romans 2:16

text: In the day when God shall iudge the secrets of men by Iesus Christ, according to my Gospel.


display: Romans 2:17

text: Behold, thou art called a Iew, and restest in the Law, and makest thy boast of God:


display: Romans 2:18

text: And knowest his will, and approuest the things that are more excellent, being instructed out of the Law,


display: Romans 2:19

text: And art confident that thou thy selfe art a guide of the blinde, a light of them which are in darkenesse:


display: Romans 2:20

text: An instructour of the foolish, a teacher of babes: which hast the forme of knowledge and of the trueth in the Law:


display: Romans 2:21

text: Thou therefore which teachest another, teachest thou not thy selfe? thou that preachest a man should not steale, doest thou steale?


display: Romans 2:22

text: Thou that sayest a man should not commit adulterie, doest thou commit adulterie? thou that abhorrest idols, doest thou commit sacriledge?


display: Romans 2:23

text: Thou that makest thy boast of the Law, through breaking the Law dishonourest thou God?


display: Romans 2:24

text: For the Name of God is blasphemed among the Gentiles, through you, as it is written:


display: Romans 2:25

text: For Circumcision verily profiteth if thou keepe the Law: but if thou be a breaker of the Law, thy Circumcision is made vncircumcision.


display: Romans 2:26

text: Therefore, if the vncircumcision keepe the righteousnesse of the Law, shall not his vncircumcision be counted for Circumcision?


display: Romans 2:27

text: And shall not vncircumcision which is by nature, if it fulfill the Law, iudge thee, who by the letter, and Circumcision, doest transgresse the Law?


display: Romans 2:28

text: For hee is not a Iew, which is one outwardly, neither is that Circumcision, which is outward in the flesh:


display: Romans 2:29

text: But he is a Iew which is one inwardly, and Circumcision is, that of the heart, in the spirit, and not in the letter, whose praise is not of men, but of God.


display: Romans 3:1

text: What aduantage then hath the Iew? or what profit is there of Circumcision?


display: Romans 3:2

text: Much euery way: chiefly, because that vnto them were committed the Oracles of God.


display: Romans 3:3

text: For what if some did not beleeue? shall their vnbeliefe make the faith of God without effect?


display: Romans 3:4

text: God forbid: yea, let God be true, but euery man a lier, as it is written, That thou mightest be iustified in thy sayings, and mightest ouercome when thou art iudged.


display: Romans 3:5

text: But if our vnrighteousnesse commend the righteousnesse of God, what shall we say? is God vnrighteous who taketh vengeance? (I speake as a man)


display: Romans 3:6

text: God forbid: for then how shall God iudge the world?


display: Romans 3:7

text: For if the trueth of God hath more abounded through my lye vnto his glory; why yet am I also iudged as a sinner?


display: Romans 3:8

text: And not rather as wee be slanderously reported, and as some affirme that we say, Let vs doe euill, that good may come: whose damnation is iust.


display: Romans 3:9

text: What then? are wee better then they? No in no wise: for we haue before proued both Iewes, and Gentiles, that they are all vnder sinne,


display: Romans 3:10

text: As it is written, There is none righteous, no not one:


display: Romans 3:11

text: There is none that vnderstandeth, there is none that seeketh after God.


display: Romans 3:12

text: They are all gone out of the way, they are together become vnprofitable, there is none that doeth good, no not one.


display: Romans 3:13

text: Their throat is an open sepulchre, with their tongues they haue vsed deceit, the poyson of Aspes is vnder their lippes:


display: Romans 3:14

text: Whose mouth is full of cursing and bitternesse:


display: Romans 3:15

text: Their feet are swift to shed blood.


display: Romans 3:16

text: Destruction & misery are in their wayes:


display: Romans 3:17

text: And the way of peace haue they not knowen.


display: Romans 3:18

text: There is no feare of God before their eyes.


display: Romans 3:19

text: Now we know that what things soeuer the Law saith, it saith to them who are vnder the Law: that euery mouth may bee stopped, and all the world may become guilty before God.


display: Romans 3:20

text: Therefore by the deedes of the Law, there shall no flesh be iustified in his sight: for by the Law is the knowledge of sinne.


display: Romans 3:21

text: But nowe the righteousnesse of God without the Lawe is manifested, being witnessed by the Lawe and the Prophets.


display: Romans 3:22

text: Euen the righteousnesse of God, which is by faith of Iesus Christ vnto all, and vpon all them that beleeue: for there is no difference:


display: Romans 3:23

text: For all haue sinned, and come short of the glory of God,


display: Romans 3:24

text: Being iustified freely by his grace, through the redemption that is in Iesus Christ:


display: Romans 3:25

text: Whom God hath set forth to bee a propitiation, through faith in his blood, to declare his righteousnesse for the remission of sinnes, that are past, through the forbearance of God.


display: Romans 3:26

text: To declare, I say, at this time his righteousnesse: that hee might bee iust, and the iustifier of him which beleeueth in Iesus.


display: Romans 3:27

text: Where is boasting then? It is excluded. By what Law? Of works? Nay: but by the Law of faith.


display: Romans 3:28

text: Therefore wee conclude, that a man is iustified by faith, without the deeds of the Law.


display: Romans 3:29

text: Is he the God of the Iewes only? Is he not also of the Gentiles? Yes, of the Gentiles also:


display: Romans 3:30

text: Seeing it is one God which shal iustifie the circumcision by faith, and vncircumcision through faith.


display: Romans 3:31

text: Doe we then make void the lawe through faith? God forbid: yea, we establish the Law.


display: Romans 4:1

text: What shall we say then, that Abraham our father, as perteining to the flesh, hath found?


display: Romans 4:2

text: For if Abraham were iustified by workes, hee hath whereof to glory, but not before God.


display: Romans 4:3

text: For what saith the Scripture? Abraham beleeued God, and it was counted vnto him for righteousnes.


display: Romans 4:4

text: Now to him that worketh, is the reward not reckoned of grace, but of debt.


display: Romans 4:5

text: But to him that worketh not, but beleeueth on him that iustifieth the vngodly; his faith is counted for righteousnesse.


display: Romans 4:6

text: Euen as Dauid also describeth the blessednesse of the man, vnto whom God imputeth righteousnesse without works:


display: Romans 4:7

text: Saying, Blessed are they whose iniquities are forgiuen, and whose sinnes are couered.


display: Romans 4:8

text: Blessed is the man to whome the Lord will not impute sinne.


display: Romans 4:9

text: Commeth this blessednes then vpon the circumcision onely, or vpon the vncircumcision also? for wee say that faith was reckoned to Abraham for righteousnesse.


display: Romans 4:10

text: How was it then reckoned? when he was in circumcision, or in vncircumcision? not in circumcision, but in vncircumcision.


display: Romans 4:11

text: And hee receiued the signe of circumcision, a seale of the righteousnesse of the faith, which hee had yet being vncircumcised: that he might be the father of all them that beleeue, though they be not circumcised; that righteousnesse might be imputed vnto them also:


display: Romans 4:12

text: And the father of circumcision, to them who are not of the circumcision onely, but also walke in the steppes of that faith of our father Abraham, which he had being yet vncircumcised.


display: Romans 4:13

text: For the promise that he should be the heire of the world, was not to Abraham, or to his seed through the Lawe, but through the righteousnesse of faith.


display: Romans 4:14

text: For if they which are of the law be heires, faith is made voide, and the promise made of none effect.


display: Romans 4:15

text: Because the law worketh wrath: for where no Lawe is, there is no transgression.


display: Romans 4:16

text: Therefore it is of faith, that it might bee by grace; to the ende the promise might be sure to all the seede, not to that onely which is of the Law, but to that also which is of the faith of Abraham, who is the father of vs all,


display: Romans 4:17

text: (As it is written, I haue made thee a father of many nations) before him whom he beleeued, euen God who quickeneth the dead, and calleth those things which bee not, as though they were,


display: Romans 4:18

text: Who against hope, beleeued in hope, that hee might become the father of many nations: according to that which was spoken, So shall thy seede bee.


display: Romans 4:19

text: And being not weake in faith, hee considered not his owne body now dead, when hee was about an hundred yere old, neither yet the deadnes of Saraes wombe.


display: Romans 4:20

text: Hee staggered not at the promise of God through vnbeliefe: but was strong in faith, giuing glory to God:


display: Romans 4:21

text: And being fully perswaded, that what he had promised, he was able also to performe.


display: Romans 4:22

text: And therefore it was imputed to him for righteousnesse.


display: Romans 4:23

text: Now it was not written for his sake alone, that it was imputed to him:


display: Romans 4:24

text: But for vs also, to whome it shall bee imputed, if wee beleeue on him that raised vp Iesus our Lord from the dead,


display: Romans 4:25

text: Who was deliuered for our offences, and was raised againe for our iustification.


display: Romans 5:1

text: Therefore being iustified by faith, wee haue peace with God, through our Lord Iesus Christ.


display: Romans 5:2

text: By whom also wee haue accesse by faith, into this grace wherein wee stand, and reioyce in hope of the glory of God.


display: Romans 5:3

text: And not onely so, but we glory in tribulations also, knowing that tribulation worketh patience:


display: Romans 5:4

text: And patience, experience: and experience, hope:


display: Romans 5:5

text: And hope maketh not ashamed, because the loue of God is shed abroad in our hearts, by the holy Ghost, which is giuen vnto vs.


display: Romans 5:6

text: For when wee were yet without strength, in due time, Christ died for the vngodly.


display: Romans 5:7

text: For scarcely for a righteous man will one die: yet peraduenture for a good man, some would euen dare to dye.


display: Romans 5:8

text: But God commendeth his loue towards vs, in that, while we were yet sinners, Christ died for vs.


display: Romans 5:9

text: Much more then being now iustified by his blood, we shalbe saued from wrath through him.


display: Romans 5:10

text: For if when wee were enemies, we were reconciled to God, by the death of his sonne: much more being reconciled, we shalbe saued by his life.


display: Romans 5:11

text: And not onely so, but wee also ioy in God, through our Lorde Iesus Christ, by whom we haue now receiued the atonement.


display: Romans 5:12

text: Wherefore, as by one man sinne entred into the world, and death by sin: and so death passed vpon all men, for that all haue sinned.


display: Romans 5:13

text: For vntill the Law sinne was in the world: but sin is not imputed when there is no Law.


display: Romans 5:14

text: Neuertheles, death reigned from Adam to Moses, euen ouer them that had not sinned after the similitude of Adams transgression, who is the figure of him that was to come:


display: Romans 5:15

text: But not as the offence, so also is the free gift: for if through the offence of one, many bee dead: much more the grace of God, and the gift by grace, which is by one man Iesus Christ, hath abounded vnto many.


display: Romans 5:16

text: And not as it was by one that sinned, so is the gift: for the iudgement was by one to condemnation: but the free gift is of many offences vnto iustification.


display: Romans 5:17

text: For if by one mans offence, death raigned by one, much more they which receiue abundance of grace and of the gift of righteousnes, shall reigne in life by one, Iesus Christ.


display: Romans 5:18

text: Therfore as by the offence of one, iudgment came vpon all men to condemnation: euen so by the righteousnes of one, the free gift came vpon all men vnto iustification of life.


display: Romans 5:19

text: For as by one mans disobedience many were made sinners: so by the obedience of one, shall many bee made righteous.


display: Romans 5:20

text: Moreouer, the Lawe entred, that the offence might abound: but where sinne abounded, grace did much more abound.


display: Romans 5:21

text: That as sinne hath reigned vnto death; euen so might grace reigne thorow righteousnes vnto eternall life, by Iesus Christ our Lord.


display: Romans 6:1

text: What shall we say then? shall wee continue in sinne: that grace may abound?


display: Romans 6:2

text: God forbid: how shall wee that are dead to sinne, liue any longer therein?


display: Romans 6:3

text: Know ye not, that so many of vs as were baptized into Iesus Christ, were baptized into his death?


display: Romans 6:4

text: Therefore wee are buryed with him by baptisme into death, that like as Christ was raised vp from the dead by the glorie of the Father: euen so wee also should walke in newnesse of life.


display: Romans 6:5

text: For if we haue bene planted together in the likenesse of his death: wee shalbe also in the likenesse of his resurrection:


display: Romans 6:6

text: Knowing this, that our old man is crucified with him, that the bodie of sinne might bee destroyed, that hencefoorth we should not serue sinne.


display: Romans 6:7

text: For he that is dead, is freed from sinne.


display: Romans 6:8

text: Now if we be dead with Christ, we beleeue that we shal also liue with him:


display: Romans 6:9

text: Knowing that Christ being raysed from the dead, dieth no more, death hath no more dominion ouer him.


display: Romans 6:10

text: For in that he dyed, he dyed vnto sinne once: but in that hee liueth, hee liueth vnto God.


display: Romans 6:11

text: Likewise reckon yee also your selues to be dead indeed vnto sinne: but aliue vnto God, through Iesus Christ our Lord.


display: Romans 6:12

text: Let not sinne reigne therfore in your mortall body, that ye should obey it in the lusts thereof.


display: Romans 6:13

text: Neither yeeld yee your members as instruments of vnrighteousnes vnto sinne: but yeelde your selues vnto God, as those that are aliue from the dead, and your members as instruments of righteousnesse vnto God.


display: Romans 6:14

text: For sinne shall not haue dominion ouer you, for yee are not vnder the Law, but vnder Grace.


display: Romans 6:15

text: What then? shal we sinne, because wee are not vnder the Law, but vnder Grace? God forbid.


display: Romans 6:16

text: Know ye not, that to whom yee yeeld your selues seruants to obey, his seruants ye are to whom ye obey: whether of sinne vnto death, or of obedience vnto righteousnesse?


display: Romans 6:17

text: But God bee thanked, that yee were the seruants of sinne: but ye haue obeyed from the heart that fourme of doctrine, which was deliuered you.


display: Romans 6:18

text: Being then made free from sinne, yee became the seruants of righteousnesse.


display: Romans 6:19

text: I speake after the maner of men, because of the infirmitie of your flesh: for as yee haue yeelded your members seruants to vncleannesse and to iniquitie, vnto iniquitie: euen so now yeelde your members seruants to righteousnesse, vnto holinesse.


display: Romans 6:20

text: For when yee were the seruants of sinne ye were free from righteousnesse.


display: Romans 6:21

text: What fruit had yee then in those things, whereof ye are now ashamed? for the end of those things is death.


display: Romans 6:22

text: But now being made free from sinne, and become seruants to God, yee haue your fruit vnto holinesse, and the end euerlasting life.


display: Romans 6:23

text: For the wages of sinne is death: but the gift of God is eternall life, through Iesus Christ our Lord.


display: Romans 7:1

text: Know ye not, brethren (for I speake to them that knowe the Lawe) how that the Lawe hath dominion ouer a man, as long as he liueth?


display: Romans 7:2

text: For the woman which hath an husbaud, is bound by the law to her husband, so long as he liueth: but if the husband be dead, she is loosed from the law of the husband.


display: Romans 7:3

text: So then if while her husband liueth, shee be married to another man, shee shalbe called an adulteresse: but if her husband be dead, shee is free from that law, so that she is no adulteresse, though she be married to another man.


display: Romans 7:4

text: Wherefore my brethren, yee also are become dead to the law by the body of Christ, that ye should be married to another, euen to him who is raised from the dead, that wee should bring forth fruit vnto God,


display: Romans 7:5

text: For when wee were in the flesh, the motions of sinnes which were by the law, did worke in our members, to bring foorth fruit vnto death.


display: Romans 7:6

text: But now wee are deliuered from the law, that being dead wherein we were held, that we should serue in newnesse of spirit, and not in the oldnesse of the letter.


display: Romans 7:7

text: What shall wee say then? is the law sinne? God forbid. Nay, I had not knowen sinne, but by the lawe: for I had not knowen lust, except the Law had said, Thou shalt not couet.


display: Romans 7:8

text: But sinne taking occasion by the commaundement, wrought in me all maner of concupiscence. For without the Law sinne was dead.


display: Romans 7:9

text: For I was aliue without the Law once, but when the commandement came, sinne reuiued, and I died.


display: Romans 7:10

text: And the commandement which was ordained to life, I found to be vnto death.


display: Romans 7:11

text: For sinne taking occasion by the commandement, deceiued me, and by it slew me.


display: Romans 7:12

text: Wherefore the Law is holy, and the Commandement holy, and iust, and good.


display: Romans 7:13

text: Was that then which is good, made death vnto me? God forbid. But sinne, that it might appeare sinne, working death in mee by that which is good: that sinne by the Commaundement might become exceeding sinfull.


display: Romans 7:14

text: For wee know that the Law is spirituall: but I am carnall, sold vnder sinne.


display: Romans 7:15

text: For that which I do, I allow not: for what I would, that do I not, but what I hate, that doe I.


display: Romans 7:16

text: If then I doe that which I would not, I consent vnto the Law, that it is good.


display: Romans 7:17

text: Now then, it is no more I that doe it: but sinne that dwelleth in me.


display: Romans 7:18

text: For I know, that in me (that is, in my flesh) dwelleth no good thing. For to will is present with me: but how to performe that which is good, I find not.


display: Romans 7:19

text: For the good that I would, I do not: but the euill which I would not, that I doe.


display: Romans 7:20

text: Now if I doe that I would not, it is no more I that do it, but sinne that dwelleth in me.


display: Romans 7:21

text: I find then a Law, that when I would do good, euil is present with me.


display: Romans 7:22

text: For I delight in the Lawe of God, after the inward man.


display: Romans 7:23

text: But I see another Lawe in my members, warring against the Lawe of my minde, and bringing me into captiuity to the Law of sinne, which is in my members.


display: Romans 7:24

text: O wretched man that I am: who shall deliuer me from the body of this death?


display: Romans 7:25

text: I thanke God through Iesus Christ our Lord. So then, with the mind I my self serue the Law of God: but with the flesh, the law of sinne.


display: Romans 8:1

text: There is therefore now no condemnation to them which are in Christ Iesus, who walke not after the flesh, but after the spirit.


display: Romans 8:2

text: For the law of the spirit of life, in Christ Iesus, hath made me free from the law of sinne and death.


display: Romans 8:3

text: For what the law could not doe, in that it was weake through the flesh, God sending his owne Sonne, in the likenesse of sinnefull flesh, and for sinne condemned sinne in the flesh:


display: Romans 8:4

text: That the righteousnesse of the law might be fulfilled in vs, who walke not after the flesh, but after the spirit.


display: Romans 8:5

text: For they that are after the flesh, doe minde the things of the flesh: but they that are after the spirit, the things of the spirit.


display: Romans 8:6

text: For to be carnally minded, is death: but to be spiritually minded, is life and peace:


display: Romans 8:7

text: Because the carnall minde is enmitie against God: for it is not subiect to the law of God, neither indeed can be.


display: Romans 8:8

text: So then they that are in the flesh, cannot please God.


display: Romans 8:9

text: But ye are not in the flesh, but in the spirit, if so be that the spirit of God dwell in you. Now if any man haue not the spirit of Christ, he is none of his.


display: Romans 8:10

text: And if Christ in you, the body is dead because of sinne: but the spirit is life, because of righteousnesse.


display: Romans 8:11

text: But if the spirit of him that raised vp Iesus from the dead, dwell in you: he that raised vp Christ from the dead, shall also quicken your mortall bodies, by his spirit that dwelleth in you.


display: Romans 8:12

text: Therfore brethren, we are detters, not to the flesh, to liue after the flesh.


display: Romans 8:13

text: For if ye liue after the flesh, ye shall die: but if ye through the spirit doe mortifie the deeds of the body, ye shall liue.


display: Romans 8:14

text: For as many as are led by the spirit of God, they are the sonnes of God.


display: Romans 8:15

text: For ye haue not receiued the spirit of bondage againe to feare: but ye haue receiued the spirit of adoption, whereby we cry, Abba, father.


display: Romans 8:16

text: The spirit it selfe beareth witnes with our spirit, that we are the children of God.


display: Romans 8:17

text: And if children, then heires, heires of God, and ioynt heires with Christ: if so be that we suffer with him, that wee may be also glorified together.


display: Romans 8:18

text: For I reckon, that the sufferings of this present time, are not worthy to be compared with the glory which shall be reuealed in vs.


display: Romans 8:19

text: For the earnest expectation of the creature, waiteth for the manifestation of the sonnes of God.


display: Romans 8:20

text: For the creature was made subiect to vanitie, not willingly, but by reason of him who hath subiected the same in hope:


display: Romans 8:21

text: Because the creature it selfe also shall bee deliuered from the bondage of corruption, into the glorious libertie of the children of God.


display: Romans 8:22

text: For wee know that the whole creation groaneth, and trauaileth in paine together vntill now.


display: Romans 8:23

text: And not only they, but our selues also which haue the first fruites of the spirit, euen we our selues groane within our selues, waiting for the adoption, to wit, the redemption of our body.


display: Romans 8:24

text: For wee are saued by hope: but hope that is seene, is not hope: for what a man seeth, why doth he yet hope for?


display: Romans 8:25

text: But if wee hope for that wee see not, then doe wee with patience waite for it.


display: Romans 8:26

text: Likewise the spirit also helpeth our infirmities: for we know not what wee should pray for as wee ought: but the spirit it selfe maketh intercession for vs with groanings, which cannot bee vttered.


display: Romans 8:27

text: And he that searcheth the hearts, knoweth what is the minde of the spirit, because he maketh intercession for the Saints, according to the will of God.


display: Romans 8:28

text: And wee know that all things worke together for good, to them that loue God, to them who are the called according to his purpose.


display: Romans 8:29

text: For whom he did foreknow, he also did predestinate to be conformed to the image of his sonne, that hee might bee the first borne amongst many brethren.


display: Romans 8:30

text: Moreouer, whom he did predestinate, them he also called: and whom he called, them he also iustified: and whom he iustified, them he also glorified.


display: Romans 8:31

text: What shall wee then say to these things? If God be for vs, who can bee against vs?


display: Romans 8:32

text: He that spared not his owne son, but deliuered him vp for vs all: how shall hee not with him also freely giue vs all things?


display: Romans 8:33

text: Who shall lay any thing to the charge of Gods elect? It is God that iustifieth:


display: Romans 8:34

text: Who is he that condemneth? It is Christ that died, yea rather that is risen againe, who is euen at the right hand of God, who also maketh intercession for vs.


display: Romans 8:35

text: Who shall separate vs from the loue of Christ? shall tribulation, or distresse, or persecution, or famine, or nakednesse, or perill, or sword?


display: Romans 8:36

text: (As it is written, for thy sake we are killed all the day long, wee are accounted as sheepe for the slaughter.)


display: Romans 8:37

text: Nay in all these things wee are more then conquerours, through him that loued vs.


display: Romans 8:38

text: For I am perswaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,


display: Romans 8:39

text: Nor height, nor depth, nor any other creature, shalbe able to separate vs from the loue of God, which is in Christ Iesus our Lord.


display: Romans 9:1

text: I say the trueth in Christ, I lie not, my conscience also bearing mee witnesse in the holy Ghost,


display: Romans 9:2

text: That I haue great heauinesse, and continuall sorrow in my heart.


display: Romans 9:3

text: For I could wish that my selfe were accursed from Christ, for my brethren my kinsemen according to the flesh:


display: Romans 9:4

text: Who are Israelites: to whom perteineth the adoption, and the glory, and the couenants, and the giuing of the Law, and the seruice of God, and the promises:


display: Romans 9:5

text: Whose are the fathers, and of whom as concerning the flesh Christ came, who is ouer all, God blessed for euer, Amen.


display: Romans 9:6

text: Not as though the word of God hath taken none effect. For they are not all Israel which are of Israel:


display: Romans 9:7

text: Neither because they are the seed of Abraham are they all children: but in Isaac shall thy seed be called.


display: Romans 9:8

text: That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.


display: Romans 9:9

text: For this is the word of promise, At this time will I come, and Sara shall haue a sonne.


display: Romans 9:10

text: And not onely this, but when Rebecca also had conceiued by one, euen by our father Isaac,


display: Romans 9:11

text: (For the children being not yet borne, neither hauing done any good or euil, that the purpose of God according to election might stand, not of workes, but of him that calleth.)


display: Romans 9:12

text: It was said vnto her, The elder shall serue the yonger.


display: Romans 9:13

text: As it is written, Iacob haue I loued, but Esau haue I hated.


display: Romans 9:14

text: What shall we say then? Is there vnrighteousnes with God? God forbid.


display: Romans 9:15

text: For hee saith to Moses, I will haue mercy on whom I wil haue mercie, and I will haue compassion on whom I will haue compassion.


display: Romans 9:16

text: So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.


display: Romans 9:17

text: For the Scripture saith vnto Pharaoh, Euen for this same purpose haue I raised thee vp, that I might shew my power in thee, and that my Name might bee declared throughout all the earth.


display: Romans 9:18

text: Therefore hath hee mercie on whom hee will haue mercy, and whom he will, he hardeneth.


display: Romans 9:19

text: Thou wilt say then vnto mee; Why doeth he yet find fault? For who hath resisted his will?


display: Romans 9:20

text: Nay but O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?


display: Romans 9:21

text: Hath not the potter power ouer the clay, of the same lumpe, to make one vessell vnto honour, and another vnto dishonour?


display: Romans 9:22

text: What if God, willing to shew his wrath, & to make his power knowen, indured with much long suffering the vessels of wrath fitted to destruction:


display: Romans 9:23

text: And that he might make knowen the riches of his glory on the vessels of mercy, which hee had afore prepared vnto glorie?


display: Romans 9:24

text: Euen vs whom hee hath called, not of the Iewes onely, but also of the Gentiles.


display: Romans 9:25

text: As he saith also in Osee, I will call them my people, which were not my people: and her, beloued, which was not beloued.


display: Romans 9:26

text: And it shall come to passe, that in the place where it was saide vnto them, Ye are not my people, there shall they bee called the children of the liuing God.


display: Romans 9:27

text: Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shalbe saued.


display: Romans 9:28

text: For he will finish the worke, and cut it short in righteousnesse: because a short worke will the Lord make vpon the earth.


display: Romans 9:29

text: And as Esaias said before, Except the Lord of Sabboth had left vs a seed, we had bene as Sodoma, and bene made like vnto Gomorrha.


display: Romans 9:30

text: What shall wee say then? That the Gentiles which followed not after righteousnesse, haue attained to righteousnesse, euen the righteousnesse which is of faith:


display: Romans 9:31

text: But Israel which followed after the Law of righteousnesse, hath not attained to the Law of righteousnes.


display: Romans 9:32

text: Wherefore? because they sought it, not by faith, but as it were by the works of the Law: for they stumbled at that stumbling stone,


display: Romans 9:33

text: As it is written, Beholde, I lay in Sion a stumbling stone, and rocke of offence: and whosoeuer beleeueth on him, shall not be ashamed.


display: Romans 10:1

text: Brethren, my hearts desire and prayer to God for Israel is, that they might be saued.


display: Romans 10:2

text: For I beare them record, that they haue a zeale of God, but not according to knowledge.


display: Romans 10:3

text: For they being ignorant of Gods righteousnesse, and going about to establish their owne righteousnesse, haue not submitted themselues vnto the righteousnesse of God.


display: Romans 10:4

text: For Christ is the end of the Law for righteousnes to euery one that beleeueth.


display: Romans 10:5

text: For Moses describeth the righteousnesse which is of the Law, that the man which doeth those things shall liue by them.


display: Romans 10:6

text: But the righteousnesse which is of faith, speaketh on this wise: Say not in thine heart, Who shall ascend into heauen? That is to bring Christ down from aboue.


display: Romans 10:7

text: Or, Who shall descend into the deepe? That is to bring vp Christ againe from the dead.


display: Romans 10:8

text: But what saith it? The word is nigh thee, euen in thy mouth, and in thy heart, that is the word of faith which we preach,


display: Romans 10:9

text: That if thou shalt confesse with thy mouth the Lord Iesus, and shalt beleeue in thine heart, that God hath raised him from the dead, thou shalt be saued.


display: Romans 10:10

text: For with the heart man beleeueth vnto righteousnesse, and with the mouth confession is made vnto saluation.


display: Romans 10:11

text: For the Scripture saith, Whosoeuer beleeueth on him, shall not bee ashamed.


display: Romans 10:12

text: For there is no difference betweene the Iew and the Greeke: for the same Lord ouer all, is rich vnto all, that call vpon him.


display: Romans 10:13

text: For whosoeuer shall call vpon the Name of the Lord, shall be saued.


display: Romans 10:14

text: How then shall they call on him in whom they haue not beleeued? and how shal they beleeue in him, of whom they haue not heard? and how shall they heare without a Preacher?


display: Romans 10:15

text: And how shall they preach, except they be sent? as it is written: How beautifull are the feete of them that preach the Gospel of peace, and bring glad tidings of good things!


display: Romans 10:16

text: But they haue not all obeyed the Gospel. For Esaias saith, Lord, who hath beleeued our report?


display: Romans 10:17

text: So then, faith commeth by hearing, and hearing by the word of God.


display: Romans 10:18

text: But I say, haue they not heard? yes verely, their sound went into all the earth, and their words vnto the ends of the world.


display: Romans 10:19

text: But I say, Did not Israel know? First Moses saith, I will prouoke you to iealousie by them that are no people, & by a foolish nation I will anger you.


display: Romans 10:20

text: But Esaias is very bold, and saith, I was found of them that sought me not: I was made manifest vnto them, that asked not after me.


display: Romans 10:21

text: But to Israel he sayth, All day long I haue stretched foorth my hands vnto a disobedient and gainesaying people.


display: Romans 11:1

text: I say then, Hath God cast away his people? God forbidde. For I also am an Israelite of the seede of Abraham, of the tribe of Beniamin.


display: Romans 11:2

text: God hath not cast away his people which hee foreknew. Wote yee not what the Scripture saieth of Elias? how hee maketh intercession to God against Israel, saying,


display: Romans 11:3

text: Lord, they haue killed thy Prophets, and digged downe thine Altars, and I am left alone, and they seeke my life.


display: Romans 11:4

text: But what saieth the answere of God vnto him? I haue reserued to my selfe seuen thousand men, who haue not bowed the knee to the image of Baal.


display: Romans 11:5

text: Euen so then at this present time also there is a remnant according to the election of grace.


display: Romans 11:6

text: And if by grace, then is it no more of workes: otherwise grace is no more grace. But if it bee of workes, then is it no more grace, otherwise worke is no more worke.


display: Romans 11:7

text: What then? Israel hath not obtained that which he seeketh for, but the election hath obtained it, and the rest were blinded,


display: Romans 11:8

text: According as it is written, God hath giuen them the spirit of slumber: eyes that they should not see, and eares that they should not heare vnto this day.


display: Romans 11:9

text: And Dauid sayth, Let their table be made a snare, and a trap, and a stumbling blocke, and a recompense vnto them.


display: Romans 11:10

text: Let their eyes be darkened, that they may not see, and bow downe their backe alway.


display: Romans 11:11

text: I say then; Haue they stumbled that they should fall? God forbid. But rather through their fall, saluation is come vnto the Gentiles, for to prouoke them to ielousie.


display: Romans 11:12

text: Now if the fall of them be the riches of the world, and the diminishing of them, the riches of the Gentiles: how much more their fulnesse?


display: Romans 11:13

text: For I speake to you Gentiles, in as much as I am the Apostle of the Gentiles, I magnifie mine office:


display: Romans 11:14

text: If by any means I may prouoke to emulation them which are my flesh, and might saue some of them.


display: Romans 11:15

text: For if the casting away of them be the reconciling of the world: what shal the receiuing of them be, but life from the dead?


display: Romans 11:16

text: For if the first fruite bee holy, the lumpe is also holy: and if the root be holy, so are the branches.


display: Romans 11:17

text: And if some of the branches bee broken off, and thou being a wilde oliue tree wert graffed in amongst them, and with them partakest of the roote and fatnesse of the Oliue tree:


display: Romans 11:18

text: Boast not against the branches: but if thou boast, thou bearest not the root, but the root thee.


display: Romans 11:19

text: Thou wilt say then, The branches were broken off, that I might bee graffed in.


display: Romans 11:20

text: Well: because of vnbeliefe they were broken off, and thou standest by fayth. Be not high minded, but feare.


display: Romans 11:21

text: For if God spared not the natural branches, take heede least hee also spare not thee.


display: Romans 11:22

text: Beholde therefore the goodnesse and seueritie of God: on them which fell, seueritie; but towards thee, goodnesse, if thou continue in his goodnesse: otherwise thou also shalt be cut off.


display: Romans 11:23

text: And they also, if they bide not still in vnbeliefe, shall be graffed in: for God is able to graffe them in againe.


display: Romans 11:24

text: For if thou wert cut out of the Oliue tree which is wilde by nature, and wert graffed contrary to nature into a good Oliue tree: how much more shall these which be the naturall branches, bee graffed into their owne Oliue tree?


display: Romans 11:25

text: For I would not, brethren, that ye should bee ignorant of this mysterie (least yee should bee wise in your owne conceits) that blindnesse in part is happened to Israel, vntill the fulnes of the Gentiles be come in.


display: Romans 11:26

text: And so all Israel shall be saued, as it is written, There shall come out of Sion the Deliuerer, and shall turne away vngodlinesse from Iacob.


display: Romans 11:27

text: For this is my couenant vnto them, when I shall take away their sinnes.


display: Romans 11:28

text: As concerning the Gospel, they are enemies for your sake: but as touching the election, they are beloued for the fathers sakes.


display: Romans 11:29

text: For the gifts and calling of God are without repentance.


display: Romans 11:30

text: For as yee in times past haue not beleeued God, yet haue now obtained mercy through their vnbeliefe:


display: Romans 11:31

text: Euen so haue these also now not beleeued, that through your mercy they also may obtaine mercy.


display: Romans 11:32

text: For God hath concluded them all in vnbeliefe, that he might haue mercy vpon all.


display: Romans 11:33

text: O the depth of the riches both of the wisedome and knowledge of God! how vnsearchable are his iudgements, and his wayes past finding out!


display: Romans 11:34

text: For who hath knowen the mind of the Lord, or who hath bene his counseller?


display: Romans 11:35

text: Or who hath first giuen to him, and it shall bee recompensed vnto him againe?


display: Romans 11:36

text: For of him, and through him, and to him are all things: to whom be glory for euer. Amen.


display: Romans 12:1

text: I beseech you therefore brethren, by the mercies of God, that yee present your bodies a liuing sacrifice, holy, acceptable vnto God, which is your reasonable seruice.


display: Romans 12:2

text: And bee not conformed to this world: but be ye transformed by the renuing of your minde, that ye may proue what is that good, that acceptable and perfect will of God.


display: Romans 12:3

text: For I say, through the grace giuen vnto mee, to euery man that is among you, not to thinke of himselfe more highly then hee ought to thinke, but to thinke soberly, according as God hath dealt to euery man the measure of faith.


display: Romans 12:4

text: For as we haue many members in one body, and all members haue not the same office:


display: Romans 12:5

text: So we being many are one bodie in Christ, and euery one members one of another.


display: Romans 12:6

text: Hauing then gifts, differing according to the grace that is giuen to vs, whether prophecie, let vs prophecie according to the proportion of faith.


display: Romans 12:7

text: Or ministery, let vs wait, on our ministring: or hee that teacheth, on teaching:


display: Romans 12:8

text: Or he that exhorteth, on exhortation: he that giueth, let him doe it with simplicitie: hee that ruleth, with diligence: hee that sheweth mercy, with cheerefulnesse.


display: Romans 12:9

text: Let loue bee without dissimulation: abhorre that which is euill, cleaue to that which is good.


display: Romans 12:10

text: Bee kindly affectioned one to another with brotherly loue, in honour preferring one another.


display: Romans 12:11

text: Not slouthfull in busines: feruent in spirit, seruing the Lord.


display: Romans 12:12

text: Reioycing in hope, patient in tribulation, continuing instant in prayer.


display: Romans 12:13

text: Distributing to the necessitie of Saints; giuen to hospitalitie.


display: Romans 12:14

text: Blesse them which persecute you, blesse, and curse not.


display: Romans 12:15

text: Reioyce with them that doe reioice, and weepe with them that weepe.


display: Romans 12:16

text: Be of the same mind one towards another. Minde not high things, but condescend to men of low estate. Bee not wise in your owne conceits.


display: Romans 12:17

text: Recompence to no man euill for euill. Prouide things honest in the sight of all men.


display: Romans 12:18

text: If it be possible, as much as lyeth in you, liue peaceably with all men.


display: Romans 12:19

text: Dearely beloued, auenge not your selues, but rather giue place vnto wrath: for it is written, Uengeance is mine, I will repay, saith the Lord.


display: Romans 12:20

text: Therefore if thine enemie hunger, feed him: if he thirst, giue him drink. For in so doing thou shalt heape coales of fire on his head.


display: Romans 12:21

text: Be not ouercome of euill, but ouercome euill with good.


display: Romans 13:1

text: Let euery soule bee subiect vnto the higher powers: For there is no power but of God. The powers that be, are ordeined of God.


display: Romans 13:2

text: Whosoeuer therefore resisteth the power, resisteth the ordinance of God: and they that resist, shall receiue to themselues damnation.


display: Romans 13:3

text: For rulers are not a terrour to good works, but to the euill. Wilt thou then not bee afraide of the power? doe that which is good, and thou shalt haue praise of the same.


display: Romans 13:4

text: For hee is the minister of God to thee for good: but if thou do that which is euill, be afraid: for he beareth not the sword in vaine: for he is the minister of God, a reuenger to execute wrath vpon him that doeth euill.


display: Romans 13:5

text: Wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake.


display: Romans 13:6

text: For, for this cause pay you tribute also: for they are Gods ministers, attending continually vpon this very thing.


display: Romans 13:7

text: Render therfore to all their dues, tribute to whom tribute is due, custome to whome custome, feare to whome feare, honour to whom honour.


display: Romans 13:8

text: Owe no man any thing, but to loue one another: for hee that loueth another hath fulfilled the Law.


display: Romans 13:9

text: For this, Thou shalt not commit adulterie, Thou shalt not kill, Thou shalt not steale, Thou shalt not beare false witnesse, Thou shalt not couet: and if there be any other commandement, it is briefly comprehended in this saying, namely, Thou shalt loue thy neighbour as thy selfe.


display: Romans 13:10

text: Loue worketh no ill to his neighbour, therefore loue is the fulfilling of the Law.


display: Romans 13:11

text: And that, knowing the time, that now it is high time to awake out of sleepe: for now is our saluation neerer then when we beleeued.


display: Romans 13:12

text: The night is farre spent, the day is at hand: let vs therefore cast off the workes of darkenesse, and let vs put on the armour of light.


display: Romans 13:13

text: Let vs walke honestly as in the day, not in rioting and drunkennesse, not in chambring and wantonnes, not in strife and enuying.


display: Romans 13:14

text: But put yee on the Lord Iesus Christ, and make not prouision for the flesh, to fulfill the lusts thereof.


display: Romans 14:1

text: Him that is weake in the faith receiue you, but not to doubtfull disputations.


display: Romans 14:2

text: For one beleeueth that he may eat all things: another who is weake, eateth herbes.


display: Romans 14:3

text: Let not him that eateth, despise him that eateth not: and let not him which eateth not, iudge him that eateth. For God hath receiued him.


display: Romans 14:4

text: Who art thou that iudgest an other mans seruant? to his owne master he standeth or falleth; Yea he shall bee holden vp: for God is able to make him stand.


display: Romans 14:5

text: One man esteemeth one day aboue another: another esteemeth euery day alike. Let euery man bee fully perswaded in his owne minde.


display: Romans 14:6

text: He that regardeth a day, regardeth it vnto the Lord; and hee that regardeth not the day, to the Lord hee doeth not regard it. He that eateth, eateth to the Lord, for hee giueth God thankes: and hee that eateth not, to the Lord hee eateth not, and giueth God thankes.


display: Romans 14:7

text: For none of vs liueth to himselfe, and no man dieth to himselfe.


display: Romans 14:8

text: For whether we liue, we liue vnto the Lord: and whether wee die, we die vnto the Lord: whether wee liue therefore or die, we are the Lords.


display: Romans 14:9

text: For to this ende Christ both died, and rose, and reuiued, that hee might be Lord both of the dead and liuing.


display: Romans 14:10

text: But why doest thou iudge thy brother? or why dost thou set at nought thy brother? wee shall all stand before the Iudgement seat of Christ.


display: Romans 14:11

text: For it is written, As I liue, saith the Lord, euery knee shall bow to mee, and euery tongue shall confesse to God.


display: Romans 14:12

text: So then euery one of vs shall giue accompt of himselfe to God.


display: Romans 14:13

text: Let vs not therefore iudge one another any more: but iudge this rather, that no man put a stumbling blocke, or an occasion to fall in his brothers way.


display: Romans 14:14

text: I know, and am perswaded by the Lord Iesus, that there is nothing vncleane of it selfe: but to him that esteemeth any thing to bee vncleane, to him it is vncleane.


display: Romans 14:15

text: But if thy brother be grieued with thy meate: now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.


display: Romans 14:16

text: Let not then your good be euill spoken of.


display: Romans 14:17

text: For the kingdome of God is not meat and drinke; but righteousnes, and peace, and ioy in the holy Ghost.


display: Romans 14:18

text: For hee that in these things serueth Christ, is acceptable to God, and approued of men.


display: Romans 14:19

text: Let vs therefore follow after the things which make for peace, and things wherewith one may edifie an other.


display: Romans 14:20

text: For meat, destroy not the worke of God: all things indeed are pure; but it is euill for that man who eateth with offence.


display: Romans 14:21

text: It is good neither to eate flesh, nor to drinke wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weake.


display: Romans 14:22

text: Hast thou faith? haue it to thy selfe before God. Happie is he that condemneth not himselfe in that thing which hee alloweth.


display: Romans 14:23

text: And hee that doubteth, is damned if hee eate, because hee eateth not of faith: For whatsoeuer is not of faith, is sinne.


display: Romans 15:1

text: Wee then that are strong, ought to beare the infirmities of the weake, and not to please our selues.


display: Romans 15:2

text: Let euery one of vs please his neighbour for his good to edification.


display: Romans 15:3

text: For euen Christ pleased not himselfe, but as it is written, The reproches of them that reproched thee, fell on mee.


display: Romans 15:4

text: For whatsoeuer things were written aforetime, were written for our learning, that we through patience and comfort of the Scriptures might haue hope.


display: Romans 15:5

text: Now the God of patience and consolation graunt you to be like minded one towards another, according to Christ Iesus:


display: Romans 15:6

text: That ye may with one mind and one mouth glorifie God, euen the Father of our Lord Iesus Christ.


display: Romans 15:7

text: Wherfore receiue yee one another, as Christ also receiued vs, to the glory of God.


display: Romans 15:8

text: Now I say, that Iesus Christ was a Minister of the circumcision for the trueth of God, to confirme the promises made vnto the fathers:


display: Romans 15:9

text: And that the Gentiles might glorifie God for his mercie, as it is written, For this cause I will confesse to thee among the Gentiles, and sing vnto thy Name.


display: Romans 15:10

text: And againe he saith, Reioyce yee Gentiles with his people.


display: Romans 15:11

text: And againe, Praise the Lord all ye Gentiles, and laud him all ye people.


display: Romans 15:12

text: And againe Esaias saith, There shal be a roote of Iesse, and he that shal rise to raigne ouer the Gentiles, in him shall the Gentiles trust.


display: Romans 15:13

text: Nowe the God of hope fill you with all ioy and peace in beleeuing, that yee may abound in hope through the power of the holy Ghost.


display: Romans 15:14

text: And I my selfe also am perswaded of you, my brethren, that ye also are full of goodnesse, filled with all knowledge, able also to admonish one another.


display: Romans 15:15

text: Neuerthelesse, brethren, I haue written the more boldly vnto you, in some sort, as putting you in mind, because of the grace that is giuen to mee of God,


display: Romans 15:16

text: That I should be the minister of Iesus Christ to the Gentiles, ministring the Gospel of God, that the offering vp of the Gentiles might be acceptable, being sanctified by the holy Ghost.


display: Romans 15:17

text: I haue therfore whereof I may glory through Iesus Christ, in those things which pertaine to God.


display: Romans 15:18

text: For I will not dare to speake of any of those things, which Christ hath not wrought by me, to make the Gentiles obedient, by word and deede,


display: Romans 15:19

text: Through mighty signes and wonders, by the power of the Spirit of God, so that from Hierusalem and round about vnto Illyricum, I haue fully preached the Gospel of Christ.


display: Romans 15:20

text: Yea, so haue I striued to preach the Gospel, not where Christ was named, lest I should build vpon another mans foundation:


display: Romans 15:21

text: But as it is written, To whom hee was not spoken of, they shall see: and they that haue not heard, shall vnderstand.


display: Romans 15:22

text: For which cause also I haue been much hindered from coming to you.


display: Romans 15:23

text: But now hauing no more place in these parts, and hauing a great desire these many yeeres to come vnto you:


display: Romans 15:24

text: Whensoeuer I take my iourney into Spaine, I will come to you: for I trust to see you in my iourney, and to be brought on my way thitherward by you, if first I be somewhat filled with your company.


display: Romans 15:25

text: But now I goe vnto Hierusalem, to minister vnto the Saints.


display: Romans 15:26

text: For it hath pleased them of Macedonia and Achaia, to make a certaine contribution for the poore Saints which are at Hierusalem.


display: Romans 15:27

text: It hath pleased them verely, and their detters they are. For if the Gentiles haue bene made partakers of their spirituall things, their duetie is also to minister vnto them in carnall things.


display: Romans 15:28

text: When therefore I haue performed this, and hane sealed to them this fruit, I will come by you into Spaine.


display: Romans 15:29

text: And I am sure that when I come vnto you, I shall come in the fulnes of the blessing of þ Gospel of Christ.


display: Romans 15:30

text: Now I beseech you, brethren, for the Lord Iesus Christs sake, and for the loue of the Spirit, that ye striue together with me, in your praiers to God for me,


display: Romans 15:31

text: That I may bee deliuered from them that do not beleeue in Iudea, and that my seruice which I haue for Hierusalem, may bee accepted of the Saints:


display: Romans 15:32

text: That I may come vnto you with ioy by the will of God, and may with you be refreshed.


display: Romans 15:33

text: Now the God of peace bee with you all. Amen.


display: Romans 16:1

text: I commend vnto you Phebe our sister, which is a seruant of the Church which is at Cenchrea:


display: Romans 16:2

text: That ye receiue her in the Lord as becommeth Saints, and that ye assist her in whatsoeuer businesse she hath need of you: for she hath beene a succourer of many, and of my selfe also.


display: Romans 16:3

text: Greete Priscilla and Aquila, my helpers in Christ Iesus:


display: Romans 16:4

text: (Who haue for my life laid downe their owne neckes: vnto whome not onely I giue thankes, but also all the Churches of the Gentiles.)


display: Romans 16:5

text: Likewise greet the Church that is in their house. Salute my welbeloued Epenetus, who is the first fruits of Achaia vnto Christ.


display: Romans 16:6

text: Greete Marie, who bestowed much labour on vs.


display: Romans 16:7

text: Salute Andronicus and Iunia my kinsmen, and my fellow prisoners, who are of note among the Apostles, who also were in Christ before me.


display: Romans 16:8

text: Greet Amplias my beloued in the Lord.


display: Romans 16:9

text: Salute Urbane our helper in Christ, and Stachys my beloued.


display: Romans 16:10

text: Salute Appelles approoued in Christ. Salute them which are of Aristobulus houshold.


display: Romans 16:11

text: Salute Herodion my kinsman. Greet them that be of the houshold of Narcissus, which are in the Lord.


display: Romans 16:12

text: Salute Tryphena and Tryphosa, who labour in the Lord. Salute the beloued Persis, which laboured much in the Lord.


display: Romans 16:13

text: Salute Rufus chosen in the Lord, and his mother and mine.


display: Romans 16:14

text: Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren which are with them.


display: Romans 16:15

text: Salute Philologus & Iulia, Nereus, and his sister, and Olympas, and all the Saints which are with them.


display: Romans 16:16

text: Salute one another with an holy kisse. The Churches of Christ salute you.


display: Romans 16:17

text: Now I beseech you, brethren, marke them which cause diuisions and offences, contrary to the doctrine which ye haue learned, and auoide them.


display: Romans 16:18

text: For they that are such, serue not our Lord Iesus Christ, but their owne belly, and by good wordes and faire speeches deceiue the hearts of the simple.


display: Romans 16:19

text: For your obedience is come abroad vnto all men. I am glad therefore on your behalfe: but yet I would haue you wise vnto that which is good, and simple concerning euill.


display: Romans 16:20

text: And the God of peace shal bruise Satan vnder your feete shortly. The grace of our Lord Iesus Christ be with you. Amen.


display: Romans 16:21

text: Timotheus my worke-fellow, and Lucius, and Iason, and Sosipater my kinsemen salute you.


display: Romans 16:22

text: I Tertius who wrote this Epistle, salute you in the Lord.


display: Romans 16:23

text: Gaius mine hoste, and of the whole Church, saluteth you. Erastus the Chamberlaine of the citie saluteth you, and Quartus a brother.


display: Romans 16:24

text: The grace of our Lord Iesus Christ be with you all. Amen.


display: Romans 16:25

text: Now to him that is of power to stablish you according to my Gospel, and the preaching of Iesus Christ, according to the reuelation of the the mysterie, which was kept secret since the world began:


display: Romans 16:26

text: But now is made manifest, and by the Scriptures of the Prophets according to the commandement of the euerlasting God, made knowen to all nations for the obedience of faith,


display: Romans 16:27

text: To God, onely wise, bee glorie through Iesus Christ, for euer. Amen.Written to the Romanes from Corinthus, and sent by Phebe seruant of the Church at Cenchrea.


display: 1 Corinthians 1:1

text: Paul called to be an Apostle of Iesus Christ, through the will of God, and Sosthenes our brother,


display: 1 Corinthians 1:2

text: Unto the Church of God which is at Corinth, to them that are sanctified in Christ Iesus, called to be Saints, with all that in euery place call vpon the Name of Iesus Christ our Lord, both theirs and ours.


display: 1 Corinthians 1:3

text: Grace be vnto you, and peace from God our Father, and from the Lord Iesus Christ.


display: 1 Corinthians 1:4

text: I thanke my God alwayes on your behalfe, for the grace of God which is giuen you by Iesus Christ,


display: 1 Corinthians 1:5

text: That in euery thing yee are enriched by him, in all vtterance, and in all knowledge:


display: 1 Corinthians 1:6

text: Euen as the Testimony of Christ was confirmed in you.


display: 1 Corinthians 1:7

text: So that yee come behinde in no gift; wayting for the comming of our Lord Iesus Christ,


display: 1 Corinthians 1:8

text: Who shall also confirme you vnto the end, that yee may be blamelesse in the day of our Lord Iesus Christ.


display: 1 Corinthians 1:9

text: God is faithful by whom ye were called vnto the felowship of his Sonne Iesus Christ our Lord.


display: 1 Corinthians 1:10

text: Now I beseech you brethren by the Name of our Lord Iesus Christ, that yee all speake the same thing, and that there be no diuisions among you: but that ye be perfectly ioyned together in the same minde, and in the same iudgement.


display: 1 Corinthians 1:11

text: For it hath bene declared vnto me of you, my brethren, by them which are of the house of Cloe, that there are contentions among you.


display: 1 Corinthians 1:12

text: Now this I say, that euery one of you saith, I am of Paul, and I of Apollo, and I of Cephas, and I of Christ.


display: 1 Corinthians 1:13

text: Is Christ diuided? was Paul crucified for you? or were yee baptized in the name of Paul?


display: 1 Corinthians 1:14

text: I thanke God that I baptized none of you, but Crispus and Gaius:


display: 1 Corinthians 1:15

text: Lest any should say, that I had baptized in mine owne name.


display: 1 Corinthians 1:16

text: And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.


display: 1 Corinthians 1:17

text: For Christ sent me not to baptize, but to preach the Gospel: not with wisedome of words, lest the Crosse of Christ should be made of none effect.


display: 1 Corinthians 1:18

text: For the preaching of the Crosse is to them that perish, foolishnesse: but vnto vs which are saued, it is the power of God.


display: 1 Corinthians 1:19

text: For it is written, I will destroy the wisedome of the wise, and wil bring to nothing the vnderstanding of the prudent.


display: 1 Corinthians 1:20

text: Where is the wise? where is the Scribe? where is the disputer of this world? Hath not God made foolish the wisedome of this world?


display: 1 Corinthians 1:21

text: For after that, in the wisedom of God, the world by wisedome knew not God, it pleased God by the foolishnesse of preaching, to saue them that beleeue.


display: 1 Corinthians 1:22

text: For the Iewes require a signe, and the Greekes seeke after wisedome.


display: 1 Corinthians 1:23

text: But wee preach Christ crucified, vnto the Iewes a stumbling block, and vnto the Greekes, foolishnesse:


display: 1 Corinthians 1:24

text: But vnto them which are called, both Iewes and Greekes, Christ, the power of God, & the wisedome of God.


display: 1 Corinthians 1:25

text: Because the foolishnesse of God is wiser then men: and the weakenesse of God is stronger then men.


display: 1 Corinthians 1:26

text: For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble are called.


display: 1 Corinthians 1:27

text: But God hath chosen the foolish things of the world, to confound the wise: and God hath chosen the weake things of the world, to confound the things which are mighty:


display: 1 Corinthians 1:28

text: And base things of the world, and things which are despised, hath God chosen, yea and things which are not, to bring to nought things that are,


display: 1 Corinthians 1:29

text: That no flesh should glory in his presence.


display: 1 Corinthians 1:30

text: But of him are ye in Christ Iesus, who of God is made vnto vs wisedome, and righteousnesse, and sanctification, and redemption:


display: 1 Corinthians 1:31

text: That according as it is written, He that glorieth, let him glory in the Lord.


display: 1 Corinthians 2:1

text: And I, brethren, when I came to you, came not with excellencie of speech, or of wisedome, declaring vnto you the testimony of God.


display: 1 Corinthians 2:2

text: For I determined not to know any thing amōg you, saue Iesus Christ, and him crucified.


display: 1 Corinthians 2:3

text: And I was with you in weakenesse, and in feare, and in much trembling.


display: 1 Corinthians 2:4

text: And my speech, and my preaching was not with entising words of mans wisedome, but in demonstration of the Spirit, and of power:


display: 1 Corinthians 2:5

text: That your faith should not stand in the wisdome of men, but in the power of God.


display: 1 Corinthians 2:6

text: Howbeit wee speake wisedome among them that are perfect: yet not the wisedome of this worlde, nor of the Princes of this worlde, that come to nought:


display: 1 Corinthians 2:7

text: But wee speake the wisedome of God in a mysterie, euen the hidden wisedome which God ordeined before the world, vnto our glory.


display: 1 Corinthians 2:8

text: Which none of the princes of this world knewe: for had they knowen it, they would not haue crucified the Lord of glory.


display: 1 Corinthians 2:9

text: But as it is written, Eye hath not seene, nor eare heard, neither haue entred into the heart of man, the things which God hath prepared for them that loue him.


display: 1 Corinthians 2:10

text: But God hath reueiled them vnto vs by his Spirit: for the Spirit searcheth all things, yea, the deepe things of God.


display: 1 Corinthians 2:11

text: For what man knoweth the things of a man, saue the spirit of man which is in him? Euen so the things of God knoweth no man, but the Spirit of God.


display: 1 Corinthians 2:12

text: Now wee haue receiued, not the spirit of the world, but the Spirit which is of God, that wee might know the things that are freely giuen to vs of God.


display: 1 Corinthians 2:13

text: Which things also we speake, not in the words which mans wisedome teacheth, but which the holy Ghost teacheth, comparing spiritual things with spirituall.


display: 1 Corinthians 2:14

text: But the naturall man receiueth not the things of the Spirit of God, for they are foolishnesse vnto him: neither can he know them, because they are spiritually discerned.


display: 1 Corinthians 2:15

text: But he that is spirituall, iudgeth all things, yet he himselfe is iudged of no man.


display: 1 Corinthians 2:16

text: For who hath knowen the mind of the Lord that he may instruct him? But we haue the mind of Christ.


display: 1 Corinthians 3:1

text: And I, brethren, could not speake vnto you as vnto spirituall, but as vnto carnall, euen as vnto babes in Christ.


display: 1 Corinthians 3:2

text: I haue fed you with milke, and not with meate: for hitherto yee were not able to beare it, neither yet now are ye able.


display: 1 Corinthians 3:3

text: For ye are yet carnall: for whereas there is among you enuying, and strife, and diuisions, are ye not carnall, and walke as men?


display: 1 Corinthians 3:4

text: For while one saieth, I am of Paul, and another, I am of Apollo, are ye not carnall?


display: 1 Corinthians 3:5

text: Who then is Paul? and who is Apollo? but ministers by whom ye beleeued, euen as the Lord gaue to euery man.


display: 1 Corinthians 3:6

text: I haue planted, Apollo watered: but God gaue the encrease.


display: 1 Corinthians 3:7

text: So then, neither is he that planteth any thing, neither hee that watereth: but God that giueth the increase.


display: 1 Corinthians 3:8

text: Now hee that planteth, and hee that watereth, are one: and euery man shal receiue his own reward according to his owne labour.


display: 1 Corinthians 3:9

text: For wee are labourers together with God, ye are Gods husbandry, yee are Gods building.


display: 1 Corinthians 3:10

text: According to the grace of God which is giuen vnto mee, as a wise master builder I haue laid the foundation, and another buildeth thereon. But let euery man take heede how hee buildeth thereupon.


display: 1 Corinthians 3:11

text: For other foundation can no man lay, then that is laide, which is Iesus Christ.


display: 1 Corinthians 3:12

text: Now if any man build vpon this foundation, gold, siluer, preciousstones, wood, hay, stubble:


display: 1 Corinthians 3:13

text: Euery mans worke shall be made manifest. For the day shall declare it, because it shall bee reuealed by fire, and the fire shall trie euery mans worke of what sort it is.


display: 1 Corinthians 3:14

text: If any mans worke abide which he hath built thereupon, he shal receiue a reward.


display: 1 Corinthians 3:15

text: If any mans worke shall bee burnt, he shall suffer losse: but he himselfe shall be saued: yet so, as by fire.


display: 1 Corinthians 3:16

text: Knowe yee not that yee are the Temple of God, and that the Spirit of God dwelleth in you?


display: 1 Corinthians 3:17

text: If any man defile the Temple of God, him shall God destroy: for the Temple of God is holy, which Temple ye are.


display: 1 Corinthians 3:18

text: Let no man deceiue himselfe: If any man among you seemeth to bee wise in this world, let him become a foole, that he may be wise.