Chapter 4
Genesis 4
And Adam knew Eue his wife, and shee conceiued, and bare Cain, and said, I haue gotten a man from the LORD.ab
- aconceiued and bare Káin Mans nature, the state of mariage, and Gods blessing were not vtterly abolished through sinne, but the qualitie or condition thereof was changed.
- bI haue obteined a man by the Lord That is, according to the Lords promes, Chap. 3,15: so she read, as reioysing for the sonne, whome she wolde offer to the Lord as the first frutes of her birth.
Geneva 1560Afterwarde the man knewe Heuáh his wife, which conceiued & bare Káin, & said, I haue obteined a man by the Lord.
Geneva 1599Afterward the man knew Heuah his wife, which conceiued and bare Kain, and said, I haue obteined a man by the Lord.
וְ/הָ֣/אָדָ֔ם יָדַ֖ע אֶת חַוָּ֣ה אִשְׁתּ֑/וֹ וַ/תַּ֨הַר֙ וַ/תֵּ֣לֶד אֶת קַ֔יִן וַ/תֹּ֕אמֶר קָנִ֥יתִי אִ֖ישׁ אֶת יְהוָֽה
And she againe bare his brother Abel, and Abel was a keeper of sheep, but Cain was a tiller of the ground.
Geneva 1560And againe she broght forthe his brother Hábel, and Hábel was a keper of shepe, & Káin was a tiller of the grounde.
Geneva 1599And againe she brought foorth his brother Habel, and Habel was a keeper of sheepe, and Kain was a tiller of the ground.
וַ/תֹּ֣סֶף לָ/לֶ֔דֶת אֶת אָחִ֖י/ו אֶת הָ֑בֶל וַֽ/יְהִי הֶ֨בֶל֙ רֹ֣עֵה צֹ֔אן וְ/קַ֕יִן הָיָ֖ה עֹבֵ֥ד אֲדָמָֽה
And in processe of time it came to passe, that Cain brought of the fruite of the ground, an offering vnto the LORD.c
- can oblacion vnto the Lord This declareth that the father instructed his children in the knowledge of God, and also how God gaue the sacrifices to signifie their saluation, albeit they were destitute of the sacrament of the tre of life. Ebr. 11,4.
Geneva 1560And in processe of time it came to passe, that Káin broght an oblacion vnto the Lord of the frute of the grounde.
Geneva 1599And in processe of time it came to passe, that Kain brought an oblation vnto the Lord of the fruite of the ground.
וַֽ/יְהִ֖י מִ/קֵּ֣ץ יָמִ֑ים וַ/יָּבֵ֨א קַ֜יִן מִ/פְּרִ֧י הָֽ/אֲדָמָ֛ה מִנְחָ֖ה לַֽ/יהוָֽה
And Abel, he also brought of the firstlings of his flocke, and of the fat thereof: and the LORD had respect vnto Abel, and to his offering.
Geneva 1560And Hábel also him selfe broght of the first frutes of his shepe, and of the fat of them, and the Lord had respect vnto Hábel, and to his offring,
Geneva 1599And Habel also him selfe brought of the first fruites of his sheepe, and of the fat of them, and the Lord had respect vnto Habel, and to his offering,
וְ/הֶ֨בֶל הֵבִ֥יא גַם ה֛וּא מִ/בְּכֹר֥וֹת צֹאנ֖/וֹ וּ/מֵֽ/חֶלְבֵ/הֶ֑ן וַ/יִּ֣שַׁע יְהוָ֔ה אֶל הֶ֖בֶל וְ/אֶל מִנְחָתֽ/וֹ
But vnto Cain, and to his offring he had not respect: and Cain was very wroth, and his countenance fell.d
- dhe had no regarde Because he was an hypocrite and offred onely for outwarde shew without sinceritie of heart.
Geneva 1560But vnto Káin and to his offring he had no regarde: wherefore Káin was exceding wroth, & his countenance fel downe.
Geneva 1599But vnto Kain and to his offering he had no regarde: wherefore Kain was exceeding wroth, and his countenance fell downe.
וְ/אֶל קַ֥יִן וְ/אֶל מִנְחָת֖/וֹ לֹ֣א שָׁעָ֑ה וַ/יִּ֤חַר לְ/קַ֨יִן֙ מְאֹ֔ד וַֽ/יִּפְּל֖וּ פָּנָֽי/ו
And the LORD said vnto Cain, Why art thou wroth? And why is thy countenance fallen?
Geneva 1560Then the Lord said vnto Káin, Why art thou wroth? and why is thy countenance cast downe?
Geneva 1599Then ye Lord said vnto Kain, Why art thou wroth? and why is thy countenance cast downe?
וַ/יֹּ֥אמֶר יְהוָ֖ה אֶל קָ֑יִן לָ֚/מָּה חָ֣רָה לָ֔/ךְ וְ/לָ֖/מָּה נָפְל֥וּ פָנֶֽי/ךָ
If thou doe well, shalt thou not be accepted? and if thou doest not well, sinne lieth at the doore: And vnto thee shall be his desire, and thou shalt rule ouer him.efg
- eshalt thou not be accepted Bothe thou and thy sacrifice shalbe acceptable to me.
- fsinne lieth at the dore Sinne shal torment thy conscience.
- gvnto thee his desire shal be subiect The dignitie of the first borne is giuen to Káin ouer his brother Hábel. Wisd. 10,3. mat. 23,35. 1 ioh. 3,12.
Geneva 1560If thou do wel, shalt thou not be accepted? and if thou doest not wel, sinne lieth at the dore: also vnto thee his desire shal be subiect, and thou shalt rule ouer him.
Geneva 1599If thou do well, shalt thou not be accepted? and if thou doest not well, sinne lieth at the doore: also vnto thee his desire shalbe subiect, and thou shalt rule ouer him.
הֲ/ל֤וֹא אִם תֵּיטִיב֙ שְׂאֵ֔ת וְ/אִם֙ לֹ֣א תֵיטִ֔יב לַ/פֶּ֖תַח חַטָּ֣את רֹבֵ֑ץ וְ/אֵלֶ֨י/ךָ֙ תְּשׁ֣וּקָת֔/וֹ וְ/אַתָּ֖ה תִּמְשָׁל בּֽ/וֹ
And Cain talked with Abel his brother: and it came to passe when they were in the field, that Cain rose vp against Abel his brother, and slew him.
Geneva 1560Then Káin spake to Hábel his brother. And when they were in the field, Káin rose vp against Hábel his brother, and slewe him.
Geneva 1599Then Kain spake to Habel his brother. And when they were in the fielde, Kain rose vp against Habel his brother, and slewe him.
וַ/יֹּ֥אמֶר קַ֖יִן אֶל הֶ֣בֶל אָחִ֑י/ו וַֽ/יְהִי֙ בִּ/הְיוֹתָ֣/ם בַּ/שָּׂדֶ֔ה וַ/יָּ֥קָם קַ֛יִן אֶל הֶ֥בֶל אָחִ֖י/ו וַ/יַּהַרְגֵֽ/הוּ
¶ And the LORD said vnto Cain, Where is Abel thy brother? And hee said, I know not: Am I my brothers keeper?h
- hAm I my brothers keper This is the nature of the reprobate, when they are reproued of their hypocrisie, euen to neglect God and despite him.
Geneva 1560Then the Lord said vnto Káin, Where is Hábel thy brother? Who answered, I can not tel. Am I my brothers keper?
Geneva 1599Then the Lord said vnto Kain, Where is Habel thy brother? Who answered, I cannot tell. Am I my brothers keeper?
וַ/יֹּ֤אמֶר יְהוָה֙ אֶל קַ֔יִן אֵ֖י הֶ֣בֶל אָחִ֑י/ךָ וַ/יֹּ֨אמֶר֙ לֹ֣א יָדַ֔עְתִּי הֲ/שֹׁמֵ֥ר אָחִ֖/י אָנֹֽכִי
And he said, What hast thou done? the voyce of thy brothers blood cryeth vnto me, from the ground.i
- ithe voyce of thy brothers blood cryeth God reuengeth the wrongs of his Saints, thogh none complaine: for the iniquitie it selfe cryeth for vengeance.
Geneva 1560Againe he said, What hast thou done? the voyce of thy brothers blood cryeth vnto me from the grounde.
Geneva 1599Againe he said, What hast thou done? the voyce of thy brothers blood cryeth vnto me from the earth.
וַ/יֹּ֖אמֶר מֶ֣ה עָשִׂ֑יתָ ק֚וֹל דְּמֵ֣י אָחִ֔י/ךָ צֹעֲקִ֥ים אֵלַ֖/י מִן הָֽ/אֲדָמָֽה
And now art thou cursed from the earth, which hath opened her mouth to receiue thy brothers blood from thy hand.k
- kthou art cursed from the earth The earth shalbe a witnes against thee, which mercifully receiued that blood, and thou moste cruelly shed.
Geneva 1560Now therefore thou art cursed from the earth, which hathe opened her mouth to receiue thy brothers blood from thine hand.
Geneva 1599Now therefore thou art cursed from the earth, which hath opened her mouth to receiue thy brothers blood from thine hand.
וְ/עַתָּ֖ה אָר֣וּר אָ֑תָּה מִן הָֽ/אֲדָמָה֙ אֲשֶׁ֣ר פָּצְתָ֣ה אֶת פִּ֔י/הָ לָ/קַ֛חַת אֶת דְּמֵ֥י אָחִ֖י/ךָ מִ/יָּדֶֽ/ךָ
When thou tillest the ground, it shall not henceforth yeeld vnto thee her strength: A fugitiue and a vagabond shalt thou be in the earth.l
- la vagabonde and a rennegate Thou shalt neuer haue rest: for thine heart shalbe in continual feare and care.
Geneva 1560When thou shalt til the grounde, it shal not henceforthe yelde vnto thee her strength: a vagabonde and a renegate shalt thou be in the earth.
Geneva 1599When thou shalt till the grounde, it shall not henceforth yeelde vnto thee her strength: a vagabond and a runnagate shalt thou be in the earth.
כִּ֤י תַֽעֲבֹד֙ אֶת הָ֣/אֲדָמָ֔ה לֹֽא תֹסֵ֥ף תֵּת כֹּחָ֖/הּ לָ֑/ךְ נָ֥ע וָ/נָ֖ד תִּֽהְיֶ֥ה בָ/אָֽרֶץ
And Cain said vnto the LORD, My punishment is greater, then I can beare.m
- mMy punishment is greater then I can beare He burdeneth God as a cruel iudge.
Geneva 1560Then Káin said to the Lord, My punishment is greater, then I can beare.
Geneva 1599Then Kain said to the Lord, My punishment is greater, then I can beare.
וַ/יֹּ֥אמֶר קַ֖יִן אֶל יְהוָ֑ה גָּד֥וֹל עֲוֺנִ֖/י מִ/נְּשֹֽׂא
Behold, thou hast driuen me out this day from the face of the earth, and from thy face shall I be hid, and I shall be a fugitiue, and a vagabond in the earth: and it shall come to passe, that euery one that findeth me, shall slay me.
Geneva 1560Beholde, thou hast cast me out this day from the earth, and from thy face shal I be hid, and shalbe a vagabonde and a renegate in the earth, & whosoeuer findeth me, shal slaye me.
Geneva 1599Behold, thou hast cast me out this day from the earth, and from thy face shall I be hid, and shalbe a vagabond, and a runnagate in the earth, and whosoeuer findeth me, shall slay me.
הֵן֩ גֵּרַ֨שְׁתָּ אֹתִ֜/י הַ/יּ֗וֹם מֵ/עַל֙ פְּנֵ֣י הָֽ/אֲדָמָ֔ה וּ/מִ/פָּנֶ֖י/ךָ אֶסָּתֵ֑ר וְ/הָיִ֜יתִי נָ֤ע וָ/נָד֙ בָּ/אָ֔רֶץ וְ/הָיָ֥ה כָל מֹצְאִ֖/י יַֽהַרְגֵֽ/נִי
And the LORD said vnto him, Therefore whosoeuer slayeth Cain, vengeance shalbe taken on him seuen fold. And the LORD set a marke vpon Cain, lest any finding him, should kill him.no
- nhe shalbe punished seuen folde Not for the loue he bare to Káin, but to suppresse murther.
- othe Lord set a marke vpon Káin A visible signe of Gods iudgement that others shulde feare.
Geneva 1560Then the Lord said vnto him, Douteles whosoeuer slayeth Káin, he shalbe punished seuen folde. And the Lord set a marke vpon Káin, lest anie man finding him shulde kil him.
Geneva 1599Then the Lord said vnto him, Doubtlesse whosoeuer slayeth Kain, he shalbe punished seue folde. And the Lord set a marke vpon Kain, lest any man finding him should kill him.
וַ/יֹּ֧אמֶר ל֣/וֹ יְהוָ֗ה לָ/כֵן֙ כָּל הֹרֵ֣ג קַ֔יִן שִׁבְעָתַ֖יִם יֻקָּ֑ם וַ/יָּ֨שֶׂם יְהוָ֤ה לְ/קַ֨יִן֙ א֔וֹת לְ/בִלְתִּ֥י הַכּוֹת אֹת֖/וֹ כָּל מֹצְאֽ/וֹ
¶ And Cain went out from the presence of the LORD, and dwelt in the land of Nod, on the East of Eden.
Geneva 1560Then Káin went out from the presence of the Lord, and dwelt in the land of Nod towarde the Eastside of Edén.
Geneva 1599Then Kain went out from the presence of the Lord, and dwelt in the land of Nod towarde the Eastside of Eden.
וַ/יֵּ֥צֵא קַ֖יִן מִ/לִּ/פְנֵ֣י יְהוָ֑ה וַ/יֵּ֥שֶׁב בְּ/אֶֽרֶץ נ֖וֹד קִדְמַת עֵֽדֶן
And Cain knew his wife, and she conceiued and bare Enoch, and hee builded a City, and called the name of the City, after the name of his sonne, Enoch.p
- pbuylt a citie Thinking thereby to be sure and to haue lesse occasion to feare Gods iudgements against him.
Geneva 1560Káin also knewe his wife, which conceiued and bare Henóch: and he buylt a citie, and called the name of the citie by the name of his sonne, Henóch.
Geneva 1599Kain also knewe his wife, which conceiued and bare Henoch: and he built a citie, and called the name of the citie by ye name of his sonne, Henoch.
וַ/יֵּ֤דַע קַ֨יִן֙ אֶת אִשְׁתּ֔/וֹ וַ/תַּ֖הַר וַ/תֵּ֣לֶד אֶת חֲנ֑וֹךְ וַֽ/יְהִי֙ בֹּ֣נֶה עִ֔יר וַ/יִּקְרָא֙ שֵׁ֣ם הָ/עִ֔יר כְּ/שֵׁ֖ם בְּנ֥/וֹ חֲנֽוֹךְ
And vnto Enoch was borne Irad: and Irad begate Mehuiael, and Mehuiael begate Methusael, and Methusael begate Lamech.
Geneva 1560And to Henóch was borne Irád, and Irád begate Mehuiaél, and Mehuiaél begate Methushaél, and Methushaél begate Lámech.
Geneva 1599And to Henoch was borne Irad, and Irad begate Mehuiael, and Mehuiael begate Methushael, and Methushael begate Lamech.
וַ/יִּוָּלֵ֤ד לַֽ/חֲנוֹךְ֙ אֶת עִירָ֔ד וְ/עִירָ֕ד יָלַ֖ד אֶת מְחֽוּיָאֵ֑ל וּ/מְחִיּיָאֵ֗ל יָלַד֙ אֶת מְת֣וּשָׁאֵ֔ל וּ/מְתוּשָׁאֵ֖ל יָלַ֥ד אֶת לָֽמֶךְ
¶ And Lamech tooke vnto him two wiues: the name of the one was Adah, and the name of the other Zillah.q
- qtoke to him two wiues The lawful institucion of mariage, which is that two shulde be one flesh, was first corrupt in the house of Káin by Lámech.
Geneva 1560And Lámech toke to him two wiues: the name of the one was Adáh, and the name of the other Zilláh.
Geneva 1599And Lamech tooke him two wiues: the name of the one was Adah, and the name of the other Zillah.
וַ/יִּֽקַּֽח ל֥/וֹ לֶ֖מֶךְ שְׁתֵּ֣י נָשִׁ֑ים שֵׁ֤ם הָֽ/אַחַת֙ עָדָ֔ה וְ/שֵׁ֥ם הַ/שֵּׁנִ֖ית צִלָּֽה
And Adah bare Iabal: he was the father of such as dwell in tents, and of such as haue cattell.
Geneva 1560And Adáh bare Iabál, who was the father of suche as dwel in the tentes, and of suche as haue cattel.
Geneva 1599And Adah bare Iabal, who was the father of such as dwell in the tents, and of such as haue cattell.
וַ/תֵּ֥לֶד עָדָ֖ה אֶת יָבָ֑ל ה֣וּא הָיָ֔ה אֲבִ֕י יֹשֵׁ֥ב אֹ֖הֶל וּ/מִקְנֶֽה
And his brothers name was Iubal: hee was the father of all such as handle the harpe and organ.
Geneva 1560And his brothers name was Iubál, who was the father of all that playe on the harpe and organes.
Geneva 1599And his brothers name was Iubal, who was the father of all that play on the harpe and organes.
וְ/שֵׁ֥ם אָחִ֖י/ו יוּבָ֑ל ה֣וּא הָיָ֔ה אֲבִ֕י כָּל תֹּפֵ֥שׂ כִּנּ֖וֹר וְ/עוּגָֽב
And Zillah, she also bare Tubal-Cain, an instructer of euery artificer in brasse and iron: and the sister of Tubal-Cain was Naamah.
Geneva 1560And Zilláh also bare Tubal-káin, who wroght cunningly euerie crafte of brasse and of yron: and the sister of Tubal-káin was Naamáh.
Geneva 1599And Zillah also bare Tubal-kain, who wrought cunningly euery craft of brasse and of yron: and the sister of Tubal-kain was Naamah.
וְ/צִלָּ֣ה גַם הִ֗וא יָֽלְדָה֙ אֶת תּ֣וּבַל קַ֔יִן לֹטֵ֕שׁ כָּל חֹרֵ֥שׁ נְחֹ֖שֶׁת וּ/בַרְזֶ֑ל וַֽ/אֲח֥וֹת תּֽוּבַל קַ֖יִן נַֽעֲמָֽה
And Lamech sayd vnto his wiues, Adah and Zillah, Heare my voyce, yee wiues of Lamech, hearken vnto my speech: for I haue slaine a man to my wounding, and a yong man to my hurt.r
- rfor I wolde slaye a man in my woúde His wiues seing that all men hated him for his crueltie, were afraied: therefore he braggeth that there is none so lusty that were able to resist, althogh he were already wounded.
Geneva 1560Then Lámech said vnto his wiues Adáh and Zilláh, Heare my voyce, ye wiues of Lámech: hearken vnto my speche: for I wolde slaye a man in my wounde, & a yong man in mine hurt.
Geneva 1599Then Lamech saide vnto his wiues Adah and Zillah, Heare my voyce, ye wiues of Lamech: hearken vnto my speach: for I would slay a man in my wound, and a yong man in mine hurt.
וַ/יֹּ֨אמֶר לֶ֜מֶךְ לְ/נָשָׁ֗י/ו עָדָ֤ה וְ/צִלָּה֙ שְׁמַ֣עַן קוֹלִ֔/י נְשֵׁ֣י לֶ֔מֶךְ הַאְזֵ֖נָּה אִמְרָתִ֑/י כִּ֣י אִ֤ישׁ הָרַ֨גְתִּי֙ לְ/פִצְעִ֔/י וְ/יֶ֖לֶד לְ/חַבֻּרָתִֽ/י
If Cain shall bee auenged seuen fold, truely Lamech seuenty and seuen folde.s
- sseuentie times seuen folde He mocked at Gods sufferance in Káin, iesting as thogh God wolde suffre none to punish him, and yet gaue him licence to murther others.
Geneva 1560If Káin shalbe auenged seuen folde, truely Lámech, seuentie times seuen folde.
Geneva 1599If Kain shalbe auenged seuen folde, truely Lamech, seuentie times seuen folde.
כִּ֥י שִׁבְעָתַ֖יִם יֻקַּם קָ֑יִן וְ/לֶ֖מֶךְ שִׁבְעִ֥ים וְ/שִׁבְעָֽה
¶ And Adam knew his wife againe, and she bare a sonne, & called his name Seth: For God, said she, hath appointed mee another seed in stead of Abel, whom Cain slew.
Geneva 1560And Adám knewe his wife againe, and she bare a sonne, and she called his name Sheth: for God, said she, hathe appointed me another sede for Hábel, because Káin slewe him.
Geneva 1599And Adam knewe his wife againe, and she bare a sonne, and she called his name Sheth: for God, saide she, hath appointed me another seede for Habel, because Kain slewe him.
וַ/יֵּ֨דַע אָדָ֥ם עוֹד֙ אֶת אִשְׁתּ֔/וֹ וַ/תֵּ֣לֶד בֵּ֔ן וַ/תִּקְרָ֥א אֶת שְׁמ֖/וֹ שֵׁ֑ת כִּ֣י שָֽׁת לִ֤/י אֱלֹהִים֙ זֶ֣רַע אַחֵ֔ר תַּ֣חַת הֶ֔בֶל כִּ֥י הֲרָג֖/וֹ קָֽיִן
And to Seth, to him also there was borne a sonne, and he called his name Enos: then began men to call vpon the Name of the LORD.t
- tcall vpon the Name of the Lord In these dayes God began to moue the hearts of the godlie to restore religion, which a long time by the wicked had bene suppressed.
Geneva 1560And to the same Sheth also there was borne a sonne, and he called his name Enósh. Then began men to call vpon the Name of the Lord.
Geneva 1599And to ye same Sheth also there was borne a sonne, and he called his name Enosh. Then beganne men to call vpon the name of the Lord.
וּ/לְ/שֵׁ֤ת גַּם הוּא֙ יֻלַּד בֵּ֔ן וַ/יִּקְרָ֥א אֶת שְׁמ֖/וֹ אֱנ֑וֹשׁ אָ֣ז הוּחַ֔ל לִ/קְרֹ֖א בְּ/שֵׁ֥ם יְהוָֽה
End of gn chapter 4.